RBV: II Timothy 2:26

. . . and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.

—II Timothy 2:26

It is important to realize who the apostle Paul is writing about in this verse. The antecedent of "they" appears in the previous verse: "those who are in opposition." The entire epistle is instruction for the evangelist Timothy, and in this passage in particular, Paul is giving the younger man advice on how to handle those who dispute the gospel message he taught.

He instructs Timothy, as "a servant of the Lord," to correct his opponents with humility and in the hope of two positive outcomes should God grant repentance to them. First, his correct explanation of the matter in contention would bring them out of their ignorance, liberating them from the bondage of error (John 8:32) and opening the potentialities of the truth to them. Paul was very aware that false teachers and anti-Christian foes functioned with a veil over their minds (see, for instance, how he explains it regarding the Jews in II Corinthians 3:14-16; Matthew 15:14), a blindness that could only be lifted by the direct intervention of God revealing Himself and His truth by the Holy Spirit (I Corinthians 2:10-14; John 6:44). A minister of God should always answer naysayers plainly with the revealed truth of God to give them the knowledge that may lead to their repentance.

The second positive outcome is the subject of II Timothy 2:26. He hopes that exposure to the truth will bring opponents "to their senses" and free them from their captivity to Satan. The apostle realizes that even the most cunning argument of one of God's servants is not enough to accomplish this; a person's repentance and acceptance of the truth will happen only if God "flips a switch" in his mind by the Holy Spirit to become receptive to Him. So a minister must present the truth in the event that God will use his explanation to call him into a relationship with Him. It is only at this point that an individual truly comes to his senses (see Luke 15:17; Acts 9:3-20). Only then does he begin to see without the blinders (or in Paul's own case, when the scales fell from his eyes).

Once one accepts the sacrifice of Jesus Christ and acknowledges Him as personal Savior and Lord, the walls of Satan's prison fall away and crumble to dust (see Romans 6:16-22). His power over us disappears because his claim on us has been removed; our sins have been forgiven and we are no longer in rebellion against God. We have gone over to the other side in the great spiritual war that the Devil has always been destined to lose. The Captain of our salvation has already crushed the head of the serpent (Genesis 3:15), and all that remains is the perfection of the saints for their roles in the Kingdom of God.

However, there are yet billions of people who are still "captive . . . to do his will." Revelation 12:9 states that the great dragon, who is the Devil and Satan, has deceived the whole world. Despite his ignominious defeat at Calvary, Satan is determined to turn it into victory. In his pride, he still thinks he can win! So he will continue to oppose God and His people wherever and whenever he can, using his captives all over the world to trouble, persecute, and kill God's saints. This reality means that Christians must remain on their guard at all times, prepared to "fight the good fight" (II Timothy 4:7) to wear the crown of victory in the Kingdom.

Finally, we must remember that our fight is really not against the men and women still enslaved to Satan, although they are the faces and voices that oppose us. Paul writes:

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. (Ephesians 6:12-13)

We need to look beyond our physical opponents to the evil spirits behind them, realizing that our human foes have not yet come to their senses and seen the light of the truth that only God can reveal. Thus, we can contend with them in humility and gentleness, grateful for the grace God has extended to us.

Facing Persecution

As America continues to shed its Christian values and heritage, the incidence of persecution of Christians is bound to increase. Just this week, news outlets reported on the backlash against fast-food chain Chick-fil-A^® by militant homosexuals after company president, Dan Cathy, a devout Baptist, made statements supporting traditional marriage that angered gay-rights advocates and supporters. Homosexual groups are planning "kiss-ins" in front of Chick-fil-A^® stores all over the nation on August 1, as well as rallies and protests to promote boycotts against the unashamedly Christian restaurant. Mr. Cathy is certainly feeling a measure of persecution for exercising his Constitutional rights to free speech and religious belief.

Granted, this level of persecution falls in the "mild" range. We have not even reached the amount of persecution that the Hebrews had faced when the apostle wrote his epistle to them: "You have not yet resisted to bloodshed, striving against sin" (Hebrews 12:4), though in earlier days, they had "endured a great struggle with sufferings: . . . [been] made a spectacle both by reproaches and tribulations, and . . . accepted the plundering of [their] goods" (Hebrews 10:32-34). So, while we are yet unmarked by the more violent kinds of persecution, we would do well to prepare ourselves for the eventuality of it.

How, then, does Jesus Christ expect us to face persecution? What attitudes should we have when it comes and as it continues? By considering a few scriptures, we can receive a taste of how Jesus, the apostles, and the prophets approached the persecutions they endured.

Beyond faith, which is a given for any child of God at all times, the first and perhaps foundational attitude we need to employ is patience. We must remember that God is at work and that He does not work on our timetable. Most of all, for us, He is working on transforming our character into a reflection of His own, and that takes time. James writes ". . . the testing of your faith produces patience. But let patience have its perfect work that you may be perfect and complete, lacking nothing" (James 1:3-4). The apostle Peter chimes in on this too:

For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer for it, if you take it patiently, this is commendable before God. (I Peter 2:19-20)

Peter uses the Greek word hupomone, which implies "endurance," "perseverance," or "unswerving constancy." We are to wait on God for deliverance, bearing up courageously through our suffering and not giving in. As David writes in Psalm 40:1-2: "I waited patiently for the LORD; and He inclined to me, and heard my cry. He also brought me up out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my steps." No matter how difficult the situation, He will save us from our persecutors; we will just have to trust Him to effect that deliverance when it is best.

In the middle of trouble, perhaps the last thing on a person's mind is to be positive. Most people just want to cry, to feel self-pity, to complain, to become depressed, and to feel abandoned. However, the great examples of faith found that the opposite reaction is far better. Our attitude needs to reflect a desire to glorify God. As Peter advises in I Peter 4:16, "Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter."

This means that, as we suffer, we should give Him praise and thanksgiving. Paul and Silas, unjustly thrown into prison in Philippi, did not let their situation get them down. Acts 16:25 informs us that "at midnight Paul and Silas were praying and singing hymns"! We are told that the other apostles, on trial before the Sanhedrin, were "rejoicing that they were counted worthy to suffer shame for His name" (Acts 5:41).

We also glorify Him in the manner in which we endure the suffering—not just in the words we speak, but also our behavior. Paul saw persecution as a means to give glory to God:

But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. And I was delivered out of the mouth of the lion. And the Lord will deliver me from every evil work and preserve me for His heavenly kingdom. To Him be glory forever and ever. Amen! (II Timothy 4:17-18)

The third attitude may be even more difficult to do. Peter commands us in I Peter 4:19, "Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator." During persecution, enduring perhaps horrible suffering, a Christian should do good. In reality, that is what makes him a Christian. He must rise above his situation and continue to carry out acts of love, even toward his persecutors. It is part of Jesus' Sermon on the Mount: "But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven" (Matthew 5:44-45).

During his crucifixion, Jesus practiced what He had preached, continuing to preach the gospel of the Kingdom to His dying breath. He comforted the daughters of Jerusalem (Luke 23:27-31) and promised the thief next to him an opportunity for salvation (verses 39-43). He also asked His Father to forgive His murderers (verse 34). No matter what the circumstances, He never stopped showing love to all, even to His enemies. Paul imitated this example, boldly preaching the gospel while in chains, and doing so actually furthered the cause of the gospel rather than hindered it (Philippians 1:12-18).

Finally, we must have an attitude of joy. Again, it is Peter who advises us: "Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you. But rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy" (I Peter 4:12-13).

This is a tough order, but it is not impossible. However, notice that he includes a qualification on this, that we are to be joyful if we are suffering for a righteous reason, sharing Christ's sufferings. But if we are suffering as a result of our own stupidity, we need to repent!

James tells us in James 1:2, "Count it all joy when you fall into various trials." It is not natural to rejoice in the midst of suffering, but we can do it because the Holy Spirit is working in us, giving us God's perspective and strength to endure (see I Peter 1:3-9). That is the only way we can rejoice in suffering, knowing that God has counted us worthy of it.

Obviously, no one wants to be persecuted, but "all who desire to live godly in Christ Jesus will suffer persecution" (II Timothy 3:12). Yet, if we do, we have Christ's promise that it is for our good: "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven" (Matthew 5:10).

We Are the Enemy

The trend has been noticeable over the past few years, particularly in popular books, television shows, and movies, but also in the culture at large. It runs something like this: The story contains a character or a group who are on the cutting edge of some scientific or social breakthrough, and the new idea or discovery is so revolutionary that news of it is generating controversy. The hullabaloo usually centers on the fact that the "amazing" innovation challenges traditional or religious beliefs. At some point, the genius inventor/discoverer/creator usually makes a snide comment to the effect that only the howling fundamentalist Christians cannot see how wonderful his breakthrough really is, as if Bible-believing Christians are the last of the Luddites.

It may be a gratuitous laugh-line—or it may be a well-aimed blow designed to undermine Christian confidence in the rationality of their beliefs. Whatever the motives, ridicule of Christians and the biblical teachings they believe is on the rise, and of late, it seems to have sharpened its edge. Christianity is under attack, putting those who adhere to the Bible in the crosshairs for simply holding fast to the words of Scripture.

This is nothing new. Christians have been persecuted for their beliefs since Jesus Christ Himself suffered a martyr's death in Jerusalem. In fact, we could take it further back, as the prophets who were killed for speaking the truth that God revealed to them died for the same beliefs—even all the way back to Abel, who was murdered because he pleased God by following His instructions regarding sacrifice (Genesis 4:4). "Because the carnal mind is enmity against God" (Romans 8:7), carnal people lash out at those who are trying to transform their lives to please Him. The apostle Peter tells us that we should not think it unusual to be "reproached for the name of Christ" (I Peter 4:12-14).

When we think of persecution, we often reflect on the types of persecution that are mentioned in the Bible or that have been recorded by historians. The persecutions of Nero and some of the other Roman emperors are legendary, particularly some of the more gruesome ones like crucifying churchmen in mockery of Christ, covering Christians in pitch and burning them to light the emperor's garden parties, and pitting hymn-singing believers against ravenous beasts before large crowds at the Coliseum. These are the kinds of persecution that "get the headlines," as it were, but conditions do not need to mount to this point to be considered persecution. Historically, a great deal of Christian persecution has been "mere" mockery of belief that ratchets up to far more serious physical oppression over time.

Just a few weeks ago, Christianity was in the media spotlight because of the controversial contraception mandate attached to Obamacare. The Catholic Church in particular was held up to ridicule because of its rigid stance against all forms of contraception. The typical secular view—which is the direction most persecution comes from these days—is mocking disbelief that a modern institution could advocate such Dark-Age notions. Society, they argue, has moved far beyond the confining sexual strictures of traditional morality, and Catholics should get with the program. Mostly, they blame the Church's narrow-minded "conservative hierarchy" for maintaining a doctrine that most parishioners ignore and/or would like the Church to change.

Yet, it is not just Catholics who are swept up in the ridicule because the Obamacare mandates in this vein also include coverage of abortions and the use of abortifacient contraceptives (contraceptives that essentially abort an embryo soon after conception), which the majority of Bible-believing Christians oppose. Since sexual freedom and abortion rights and methods are the spear point of the progressive assault on traditional values, any opposition to them by Christians makes them fair game for put-downs, derision, and low-blows (the lower the better, to their way of thinking).

One of the newest television shows on ABC targets "Good Christian" women. It is titled "GCB," an acronym that uses a slur to demean more than half of this country's professing Christians. The entire show is based on the assumption that all Christians—but especially Christian women—are hypocrites who use their faith as a screen to conceal their underhanded deeds and sexual profligacy and to maintain their reputations among their just-as-phony peers. As Media Research Center president, Brent Bozell, writes in a March 9, 2012, column:

As anyone could have predicted, ABC is clearly pitching "GCB" as a replacement for the dying soap, "Desperate Housewives," merely adding the Texas-Christian angle to make the plots extra-scandalous. Hollywood seems to think everyone is a selfish and cynical hypocrite. But not everyone lives in a gaudy piranha bowl like they do in Tinseltown.

Undoubtedly, a great many Christians are hypocrites, but the show gives the impression that all Christians behave just as badly as everyone else. Thus, the producers want viewers to think that, as a belief system, Christianity is as corrupt as any other.

In this nation, Christians are still protected to a certain extent by the Bill of Rights; we still have the freedom to worship as we choose. On the other hand, secularists have the freedom of speech, and they have made sure that they control most of the outlets for getting their views into the mainstream of thought. As the years unfold, they will continue to do whatever they can to undermine Christianity because its teachings hold up a standard that they cannot abide and to which they will not submit.

But take heart! Just last Saturday, atheists held a rally in Washington, DC, which they had advertised would be "the largest atheist event in world history." Renowned atheist and biologist Richard Dawkins was headlined to speak before the vast throng, and sometime before the event, he had advised in The Washington Post that people should stay away if they lacked the wisdom to crawl "from the swamp of primitive superstition and supernatural gullibility." Yet, when noses were counted on the day of the rally, only "several thousand" had bothered to attend. Not even the major networks showed up—nor the Associated Press or The New York Times!

While we can grumble about the way Christians are portrayed in the media, we must realize that our persecution is, for the time being, quite light (see II Corinthians 4:17; Hebrews 12:3-11). Over the next years, it will probably worsen, perhaps imperceptibly at first, but we will know we have reached the tipping point when government begins to persecute believers. Realistically, we have a way to go to equal the terrible persecutions that our forefathers in the faith endured, so we can thank God for His abundant mercy toward us.

Our Enervating Culture

Our culture is wearying. Not only is it non-stop and fast-paced, but it is also so full of contention and controversy that it is maddening, stressful, and frustrating. It says something about the way God made us that we can even stand it!

God accurately catches the essence of our time when He tells Daniel, "Many shall run to and fro, and knowledge shall increase" (Daniel 12:4). The word picture is of a multitude of people scurrying around like ants, but unlike ants, their scurrying is erratic, futile, and unproductive. The New English Bible creatively renders this, "Many will be at their wits' end," suggesting both frustration and a kind of psychosis in the people as they struggle to keep up with and understand what is happening around them.

It is no wonder that many throw up their hands and give up trying to battle the culture. Some of these simply give in and go with the flow, while others check out altogether, finding a place out in the country, throwing out their televisions and having as little to do with the rest of us as possible. Many others, knowing they cannot escape to rural tranquility due to job or family commitments, do their best to withdraw privately from the exasperating culture.

Yet, there is no way to avoid it altogether. Jesus Himself admits this in John 17:15, "I do not pray that You should take them out of the world, but that You should keep them from the evil one." Christians have to live in the world, and we rely on the Father's protection against the worst that Satan and "this present evil age" (Galatians 1:4) can throw at us. In this sense, we have to learn to live with some of the unsavory aspects of society because we are too weak to make any effective change in them.

The presidential race is a prime example of American culture gone berserk, and Christians have no chance of altering it for the better. The "apex" of American politics pits two wealthy, egotistical candidates of New England elite extraction against each other. Both candidates employ every dirty, political trick in the book to gain an advantage over the other. The lies, misinformation, spin, and defamation that flood from each campaign staff make the late Baghdad Bob look like a saint. And Americans are supposed to choose which of these two should be Chief Executive?

Perhaps this is overly cynical, but it does point out how our culture, with its 24-hour news cycle and information overload, obfuscates every important matter. Who can be trusted? Fox News? CNN? MSNBC? The 700 Club? The BBC? NPR? Reuters? The New York Times? The Washington Post? The Christian Science Monitor? The Wall Street Journal? WorldNetDaily? The Drudge Report? Who?

These news outlets will run contradictory stories about the candidates. Was John Kerry a military hero in Vietnam—or was he an uninspiring SWIFT boat captain who often disregarded orders and dishonestly won his Silver Star? Did George Bush exhaust all diplomatic solutions to the Saddam Hussein dilemma before committing America to war—or did he, cowboy-style, plan to avenge his father's attempted assassination before he was even elected? We may have opinions about these matters, but do we really know the truth? Can we know the truth?

Modern thinkers would say, no, there is no such thing as absolute truth, and even facts about a situation or an issue are merely data to be manipulated by each observer. The truth is in the eye of the beholder. That is a terribly shifty basis on which to build a functioning and productive society. If a person cannot honestly ascertain whether a thing is true or false, it will not be long before he loses his grip on reality—which truth defines—and begins to behave in anti-social ways. We see this process already at work in our universities, where religious or conservative values are hostilely opposed, contrary to even the First Amendment rights academics so ardently cherish for themselves.

We are warned that things will only get worse as the end approaches (Matthew 24:6, 8, 21; II Timothy 3:1, 13). Society will continue to break down, violence and deception will increase, and persecution of those who live morally will intensify—not a positive outlook as we prepare for the Kingdom of God. Christ, though, advises us, "But he who endures to the end shall be saved" (Matthew 24:13). If He says it can be done, we can do it!

Dangerous Believers

What would you consider to be the most dangerous element in society? Al Queda? Gangs? Hezbollah? Private militias? Chechen terrorists? Environmental militants? Rogue nations? AIDS and other STDs? Hamas? Drug cartels? Neo-Nazis? Pollution?

Not according to former Clinton-era Labor Secretary Robert B. Reich. In "The Last Word: Bush's God" (American Prospect, July 2004, subscription only), he writes that the thing we need to be most concerned about is you and me—those who believe in God:

The great conflict of the 21st century will not be between the West and terrorism. Terrorism is a tactic, not a belief. The true battle will be between modern civilization and anti-modernists; between those who believe in the primacy of the individual and those who believe that human beings owe their allegiance and identity to a higher authority; between those who give priority to life in this world and those who believe that human life is mere preparation for an existence beyond life; between those who believe in science, reason, and logic and those who believe that truth is revealed through Scripture and religious dogma. Terrorism will disrupt and destroy lives. But terrorism itself is not the greatest danger we face.

Ramesh Ponnuru, a senior editor at National Review Online, summarizes what Reich means in his article, "Robert Reich's Religion Problem":

It is a denunciation—as a graver threat than terrorists—of people who believe that the world to come is more important than this world, or that all human beings owe their allegiance to God.

Many millions of Christians, Jews, Muslims, and other religious believers will reject Reich's witless rhetorical oppositions.

Let us hope Ponnuru is right, but Reich's sentiments are becoming more commonly uttered in public by leading progressives in academia and government. The central theme is that America's social and political problems would simply disappear if those with Judeo-Christian values would just shut up and go away. They gripe that religious people keep dragging up "anti-modern," "traditional," "backward" ideas, beliefs, values, and methods and injecting them into the modern or post-modern world where they just do not fit! For instance, according to such people, the "archaic" belief in the sanctity of marriage between one man and one woman may have suited society in earlier centuries, but it is today outmoded, unnecessary, and overly restrictive.

Even if Christians and Jews hold such old-fashioned notions, why do the Robert Reichs of the world consider believers dangerous? Do they not realize that truly devout people are usually the last to resort to violence, terror, and offensive action? To whom are they a danger? Simply put, they are a danger to the Robert Reichs of the world! They are a danger because they hold the principled, ideological sword that threatens to dethrone progressives and their liberal views from the powerful positions they have held. Thus, liberals must tar and feather believing Jews and Christians and run them out of society on a rail because it is far easier to advance one's agenda if no opposition exists. (By the way, Reich is currently promoting his latest book, Reason: Why Liberals Will Win the Battle for America.)

Over the long haul, Reich's comments are nothing to get excited about, but they do point out a growing trend to sideline those who believe God. In time, if rabid liberals gained political power (note that by their voting records, Democrats John Kerry and John Edwards are the first and fourth most liberal Senators in that august chamber), marginalizing could lead to persecution—and even to governmental restrictions on worship. In the short term, they will continue to coarsen the culture and take victories where they can on such issues as gay "marriage," welfare, military (un)preparedness, diversity, education, sexual freedom, and separation of church and state. These are the frontline issues, and each minor victory enhances their power.

Paul gives us some sound advice for these times:

Yes, and all who desire to live godly in Christ Jesus will suffer persecution. But evil men and imposters will grow worse and worse, deceiving and being deceived. But as for you, continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. (II Timothy 3:12-15)