RBV: Colossians 1:4

. . . since we heard of your faith in Christ Jesus and of your love for all the saints; . . .

--Colossians 1:4

This verse appears in the middle of a longish introductory sentence by which the apostle Paul lays the groundwork for his appeal to the members of the church at Colossae, an appeal that he does not voice until chapter 2. The problem facing this young church in Phrygia was that they were in danger of being "cheat[ed] . . . through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ" (Colossians 2:8). In other words, conditions were such that they were showing signs of believing ungodly ideas promoted by outsiders. As a careful study of the phrase "the basic principles of the world" reveals, these ideas or philosophies had their origins in demons.

As he begins his letter, the apostle wishes to assure the Colossians that word had reached his ears that, despite their vulnerabilities to deception, they were faithful to their calling in Christ and that it was demonstrated in acts of love that they performed to benefit their fellow church members. Thus he lets them know in verse 3 that he always prays for them and thanks God for them. This should have the effect of building their confidence that their election by God was genuine and that they could rely on divine help and strength to face the spiritual battles that they would soon have to wage against these counterfeit doctrines.

Paul had heard of their situation from a reliable source. Verse 7 informs us that one of his proteges, Epaphras, who originally hailed from Colossae (Colossians 4:12), had been working with them and had given him a report of their progress. Evidently, he told the apostle that elements of the local religious milieu were beginning to become apparent in the ideas he was hearing among members of the congregation.

It is not easy to pin down what the exact problem was. Both Jewish and Greek philosophies can be seen in the language Paul uses to describe the problem. There may be some kind of Jewish mysticism, perhaps even radical apocalypticism, present (Colossians 2:18), and certainly, a form of asceticism is mentioned in Colossians 2:21-23. In areas far from the Temple, Jewish philosphers (like Philo in Alexandria) were mixing Judaism with Greek philosophy, creating a strange hybrid of revealed truth and humanistic "wisdom," syncretism of the worst kind since it contains enough truth to attract a believer and enough error to turn his feet off the path to God's Kingdom. These quasi-spiritual ideas later coalesced into formal Gnosticism in the next century, but at this time, the rudiments of such thought were just beginning to take root in various places--one of which was Colossae.

In any case, Paul opens his letter with positivity and encouragement, letting its recipients know that they already have what it takes to stand firm in the faith. If they keep their eyes on the hope set before them, they will endure even this severe trial.

Dangerous Believers

What would you consider to be the most dangerous element in society? Al Queda? Gangs? Hezbollah? Private militias? Chechen terrorists? Environmental militants? Rogue nations? AIDS and other STDs? Hamas? Drug cartels? Neo-Nazis? Pollution?

Not according to former Clinton-era Labor Secretary Robert B. Reich. In "The Last Word: Bush's God" (American Prospect, July 2004, subscription only), he writes that the thing we need to be most concerned about is you and me—those who believe in God:

The great conflict of the 21st century will not be between the West and terrorism. Terrorism is a tactic, not a belief. The true battle will be between modern civilization and anti-modernists; between those who believe in the primacy of the individual and those who believe that human beings owe their allegiance and identity to a higher authority; between those who give priority to life in this world and those who believe that human life is mere preparation for an existence beyond life; between those who believe in science, reason, and logic and those who believe that truth is revealed through Scripture and religious dogma. Terrorism will disrupt and destroy lives. But terrorism itself is not the greatest danger we face.

Ramesh Ponnuru, a senior editor at National Review Online, summarizes what Reich means in his article, "Robert Reich's Religion Problem":

It is a denunciation—as a graver threat than terrorists—of people who believe that the world to come is more important than this world, or that all human beings owe their allegiance to God.

Many millions of Christians, Jews, Muslims, and other religious believers will reject Reich's witless rhetorical oppositions.

Let us hope Ponnuru is right, but Reich's sentiments are becoming more commonly uttered in public by leading progressives in academia and government. The central theme is that America's social and political problems would simply disappear if those with Judeo-Christian values would just shut up and go away. They gripe that religious people keep dragging up "anti-modern," "traditional," "backward" ideas, beliefs, values, and methods and injecting them into the modern or post-modern world where they just do not fit! For instance, according to such people, the "archaic" belief in the sanctity of marriage between one man and one woman may have suited society in earlier centuries, but it is today outmoded, unnecessary, and overly restrictive.

Even if Christians and Jews hold such old-fashioned notions, why do the Robert Reichs of the world consider believers dangerous? Do they not realize that truly devout people are usually the last to resort to violence, terror, and offensive action? To whom are they a danger? Simply put, they are a danger to the Robert Reichs of the world! They are a danger because they hold the principled, ideological sword that threatens to dethrone progressives and their liberal views from the powerful positions they have held. Thus, liberals must tar and feather believing Jews and Christians and run them out of society on a rail because it is far easier to advance one's agenda if no opposition exists. (By the way, Reich is currently promoting his latest book, Reason: Why Liberals Will Win the Battle for America.)

Over the long haul, Reich's comments are nothing to get excited about, but they do point out a growing trend to sideline those who believe God. In time, if rabid liberals gained political power (note that by their voting records, Democrats John Kerry and John Edwards are the first and fourth most liberal Senators in that august chamber), marginalizing could lead to persecution—and even to governmental restrictions on worship. In the short term, they will continue to coarsen the culture and take victories where they can on such issues as gay "marriage," welfare, military (un)preparedness, diversity, education, sexual freedom, and separation of church and state. These are the frontline issues, and each minor victory enhances their power.

Paul gives us some sound advice for these times:

Yes, and all who desire to live godly in Christ Jesus will suffer persecution. But evil men and imposters will grow worse and worse, deceiving and being deceived. But as for you, continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. (II Timothy 3:12-15)