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Showing posts with label political power. Show all posts
Showing posts with label political power. Show all posts

Friday, August 31, 2012

Leaders With Character


"When little men cast long shadows," said Walter Savage Landor, an English author of the turn of the nineteenth century, "it is a sign that the sun is setting." Mr. Landor was not speaking of short-statured men, although perhaps he had the diminutive Napoleon in mind. No, he was referring to ignoble men, those with unworthy ideals and ambitions. Such men are self-aggrandizing, interested only in their own promotion.

Considering our political landscape, such men seem to be the rule rather than the exception. The current resident of the White House, reputed to be brilliant and motivational, seems to have few ideas, and those he does have are inimical to the traditions and principles of the nation he is supposed to be leading. Despite the President's popularity with nearly half the country, his record of unkept promises, division, and soaring debt marks him as one of the "little men" that Mr. Landor had in mind. And he certainly casts a long shadow, as Americans will be paying for the failure of his ideas for generations to come.

A better-known quotation on leadership and character comes from America's sixteenth President, Abraham Lincoln: "Nearly all men can stand adversity, but if you want to test a man's character, give him power." This quotation—from a man who was tested as perhaps no other American chief executive has—makes it clear that character in leadership matters. Holding a position of leadership by definition implies holding power, and only people of good character can handle power properly. One could go so far as to say that character in leadership is where character matters the most.

Today, however, moral character in leadership is not considered a first priority. The current political campaign reveals what the candidates' public relations experts deem to be important: centrist policies, good looks, felicity in public speaking, a lack of skeletons in the closet, an ability to attract contributions, a willingness to compromise, and a clean track record on the issues. Thanks to previous administrations, the public is now willing to forgive indiscretion and obfuscation in its leader as long as he gives them what they want.

God is the ultimate source for the true answer to whether character matters in leadership, and we can determine His answer by asking just a few questions. The answers should be obvious to those whom He has called out of this world.

First, we can ask, "What has He called us to become?" The answer is, of course, that He has called us to become His sons and daughters, to fill the offices of kings and priests in His government (Revelation 5:10). These are positions of leadership. Therefore, we can rightly say that His children have been called to be leaders, to hold positions of great authority in His Kingdom. From this, we could also extrapolate that, ultimately, the salvation process is about leadership.

Second, we need to ask, "How do we obtain these positions?" The Bible answers in II Peter 3:18, by "grow[ing] in the grace and knowledge of our Lord and Savior Jesus Christ." In other places, Scripture says that we must "put on the new man" (Ephesians 4:24Colossians 3:10) or "be transformed into the image of Christ" (Romans 12:2II Corinthians 3:18). In other words, we prepare for these positions of leadership by taking on the very character of God Himself, who rules everything. He is the highest Power in the universe, the greatest Leader of all.

Thus, we should ask, "Will God allow anyone without His perfect character to rule in His Kingdom?" We realize that the answer to this is obviously, "No." This truth is often stated in the negative: "Do you not know that the unrighteous will not inherit the kingdom of God?" (I Corinthians 6:9), and then the apostle Paul lists a number of kinds of sinners he means by the term "the unrighteous." In Galatians 5, he writes of those who practice "the works of the flesh" (Galatians 5:19-21), which he lists, concluding with the statement "that those who practice such things will not inherit the kingdom of God." Even in the Book's final chapter, Jesus tells us plainly, speaking of New Jerusalem, "But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever practices a lie," (Revelation 22:15), clearly meaning that those with such low character will not be there at all!

Thus, we can conclude that every ruler in His Kingdom will have His personal stamp of approval on his or her character. Christ is the Judge of all. No one will be able to slip under His rod when He evaluates His sheep. No scoundrel will rule in the Kingdom of God. Not even someone of just moderate character will bear rule in His Kingdom. He will make sure that every citizen of New Jerusalem has perfect character!

Does character matter? Yes, indeed! Character means everything to us as His called-out ones, and it means everything to leadership, human or divine.

Does a person's personal life affect his public life? Of course, it does; they really cannot be separated or compartmentalized. Do we expect an individual who makes poor decisions in private matters to make good ones in public matters? If a "leader" has a record of doing wicked things in his private life, is it not logical to think that some of his immorality will bleed over into his public life? It must. As Jesus tells us in Mark 7:20-23:
What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.
A person carries what is inside of him wherever he goes, and those internal traits will affect whatever he does. If the characteristics that are within him are good and benevolent, he will behave with kindness and generosity in every situation. Yet, if his heart is black with hate and self-seeking, he will act meanly and selfishly toward everyone. He may be able to cloak his evil nature from others for a short time, but Jesus tells us that his secret sins will be shouted from the rooftops if he continues in them (see Luke 12:3).

With the close of the Republican National Convention, and the Democratic National Convention to take place next week, America is entering the homestretch of the political campaign season. Whether the media or the public realize it or not, this election is about character, the moral character of those who will lead this nation forward. The nation desperately needs leaders with sterling character. November's elections will reveal if the American people will choose moral leadership or "little men."

Friday, July 9, 2004

Dangerous Believers


What would you consider to be the most dangerous element in society? Al Queda? Gangs? Hezbollah? Private militias? Chechen terrorists? Environmental militants? Rogue nations? AIDS and other STDs? Hamas? Drug cartels? Neo-Nazis? Pollution?

Not according to former Clinton-era Labor Secretary Robert B. Reich. In "The Last Word: Bush's God" (American Prospect, July 2004, subscription only), he writes that the thing we need to be most concerned about is you and me—those who believe in God:
The great conflict of the 21st century will not be between the West and terrorism. Terrorism is a tactic, not a belief. The true battle will be between modern civilization and anti-modernists; between those who believe in the primacy of the individual and those who believe that human beings owe their allegiance and identity to a higher authority; between those who give priority to life in this world and those who believe that human life is mere preparation for an existence beyond life; between those who believe in science, reason, and logic and those who believe that truth is revealed through Scripture and religious dogma. Terrorism will disrupt and destroy lives. But terrorism itself is not the greatest danger we face.
Ramesh Ponnuru, a senior editor at National Review Online, summarizes what Reich means in his article, "Robert Reich's Religion Problem":
It is a denunciation—as a graver threat than terrorists—of people who believe that the world to come is more important than this world, or that all human beings owe their allegiance to God.
Many millions of Christians, Jews, Muslims, and other religious believers will reject Reich's witless rhetorical oppositions.
Let us hope Ponnuru is right, but Reich's sentiments are becoming more commonly uttered in public by leading progressives in academia and government. The central theme is that America's social and political problems would simply disappear if those with Judeo-Christian values would just shut up and go away. They gripe that religious people keep dragging up "anti-modern," "traditional," "backward" ideas, beliefs, values, and methods and injecting them into the modern or post-modern world where they just do not fit! For instance, according to such people, the "archaic" belief in the sanctity of marriage between one man and one woman may have suited society in earlier centuries, but it is today outmoded, unnecessary, and overly restrictive.

Even if Christians and Jews hold such old-fashioned notions, why do the Robert Reichs of the world consider believers dangerous? Do they not realize that truly devout people are usually the last to resort to violence, terror, and offensive action? To whom are they a danger? Simply put, they are a danger to the Robert Reichs of the world! They are a danger because they hold the principled, ideological sword that threatens to dethrone progressives and their liberal views from the powerful positions they have held. Thus, liberals must tar and feather believing Jews and Christians and run them out of society on a rail because it is far easier to advance one's agenda if no opposition exists. (By the way, Reich is currently promoting his latest book, Reason: Why Liberals Will Win the Battle for America.)

Over the long haul, Reich's comments are nothing to get excited about, but they do point out a growing trend to sideline those who believe God. In time, if rabid liberals gained political power (note that by their voting records, Democrats John Kerry and John Edwards are the first and fourth most liberal Senators in that august chamber), marginalizing could lead to persecution—and even to governmental restrictions on worship. In the short term, they will continue to coarsen the culture and take victories where they can on such issues as gay "marriage," welfare, military (un)preparedness, diversity, education, sexual freedom, and separation of church and state. These are the frontline issues, and each minor victory enhances their power.

Paul gives us some sound advice for these times:
Yes, and all who desire to live godly in Christ Jesus will suffer persecution. But evil men and imposters will grow worse and worse, deceiving and being deceived. But as for you, continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. (II Timothy 3:12-15)