Repentance: The Genuine Article (Part Six)

John the Baptist is the first of God’s messengers to address repentance in the New Testament:

In those days John the Baptist came preaching in the wilderness of Judea, and saying, “Repent, for the kingdom of heaven is at hand! . . . Therefore bear fruits worthy of repentance. . . . And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” (Matthew 3:1-2, 8, 10)

John prepared the way for Christ’s coming by preaching a message of repentance because, in order for righteousness to be developed in the people, they first had to repent. They could not accept Jesus’ teachings until they had been convicted of their sins and turned from them. The proof, John says, that a person has truly made a change of heart and lifestyle appears when his life begins to show him doing what is right. Right living is the fruit of repentance.

If we think that we have repented but are still walking the old road leading to death, then we probably have not fully repented. If that is the case, we need to do so right away! As Peter writes in I Peter 4:17, judgment is on us now, and whoever fails to live righteously—fails to show godly fruit—will be, in John the Baptist’s words, “cut down and thrown into the fire.” Stiff words, indeed, but necessary to motivate us toward the goal.

So, having gone through all of this, how do we repent? Have we ever considered that Jesus could not show us how to do it? Though He is our perfect example in how to live, He can never Himself show us how to repent because He never had a sin to repent of. To whom do we look as an example of true repentance?

Jesus left that job to “a man after His own heart” (I Samuel 13:14), His own ancestor, David, whose attitude was one of going on to perfection (Hebrews 6:1). God loved him so much because he had a heart that always tried to do what was right, and when he slipped and fell, being humble and teachable, he repented and moved forward.

Psalm 51 is David's well-known and well-loved Psalm of Repentance. We will observe only the highlights—twelve in all—that focus on the most critical aspects of genuine repentance:

First, David simply throws himself on God’s mercy when he asks for forgiveness. He does not try to justify himself or explain away his sin. He pleads, “Do to me what You think is right, but please be merciful.”

Second, he confesses his sins unequivocally—he admits that he did them—and does not attempt to hide himself or his sins from God.

Third, he acknowledges that his sins are against God, as all sin is. Every sin we commit affects our relationship with Him, since sin separates us from God (Isaiah 59:2). Thus, David acknowledges that he has wronged God primarily (II Samuel 12:13). Of course, he had hurt others in the process and caused the whole nation great distress, but of all these, God is by far the most important.

Fourth, David acknowledges that his entire nature is sinful, and that sin is a fact of human existence. However, he also accepts that God requires us to overcome it with His help.

Fifth, he recognizes that God and God alone can cleanse him of sin. By using the word “hyssop” (Psalm 51:7; see Exodus 12:22), He hints that only the sacrifice of Jesus Christ, the Lamb of God, can remit our sins and make the passing over of our sins possible. Only by washing in the blood of the Lamb of God can we be whiter than snow.

Sixth, he asks God to change his heart and to grant him true repentance. Paul teaches in Romans 2:4, “. . . the goodness of God leads you to repentance,” and in II Timothy 2:25, “God perhaps will grant them repentance.” Because we have a part to play in it too, repentance is a cooperative act with God to change our hearts.

Seventh, he appeals to God to renew His Holy Spirit in him. He begs, “Please, do not take it away from me! Please do not cast me away from your Presence. Help me to overcome this by Your power because by my own strength I can do nothing.”

Eighth, by saying, “Restore to me the joy of Your salvation,” he asks God to return him to the path toward His Kingdom. He had discovered that the way of sin leading to condemnation and death was a dark, dreary, hopeless road. He needed God to set his feet on the right path again.

Ninth, he requests that God help him to become a good example to others and to teach them His way of life. He wanted, not only to repent of this sin, but also to pursue righteousness to the point that others could follow his example and learn from him. No half-measures for David!

Tenth, he praises God for His goodness and mercy. Showing Him our sincere gratitude for His grace and forbearance does wonders for our attitude, as it acknowledges our reliance on Him.

Eleventh, David lets God know that he understands that no physical act will ever atone for his sins. He can do nothing—no amount of sacrifice—to make up for them. What God desires is a change of heart and mind, asking for a humble spirit that will transform one’s way of life. He respects the person who is submissive and willing to change.

Finally, he asks God to show favor to Zion—in our case, the church, the people of God—implying, “Please do not let my sin cause others harm or bring dishonor to You or Your people. Please intervene so that the effects of my sin do not ripple out to affect others—in fact, turn this to good.” With the assurance that God has covered our sins, our sacrifices and acts of righteousness and love toward God and man can have real meaning and produce pleasing fruit.

Paul writes in Romans 6:22-23: “But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

Consider the slavery and redemption of the Israelites. Like them, we have been redeemed from Egypt, a type of the world. Also like them, the ungodly things that we learned during our enslavement remain in our minds. God does not just make all those habits, attitudes, and inclinations disappear. Certainly, He has cleansed us from our sins, but we are always in need of repentance. We must still turn off the dusty, crowded highway that leads to death and walk the sunlit path to eternal life in God’s Kingdom.

Doing this takes time and a great deal of hard work, but it all begins with deep, earnest repentance—a thorough conversion of mind and attitude and a change in conduct to what is right and godly. Then and only then will we truly be preparing for the Kingdom of God.

'We Live to the Lord'

How many of us—Christians, disciples of our Savior Jesus Christ, begotten children of God—lead lives based on the principle the apostle Paul presents in Romans 14:7-8?

For none of us lives to himself, and no one dies to himself. For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord's.

This apostolic pronouncement, confirmed in numerous passages throughout the Bible, runs counter to the prevailing philosophy of this age. Our American society—as well as other modern and postmodern societies around the world—is built on the concept of individualism. Just a few centuries ago, people believed that "no man is an island," but over the intervening decades a spirit of personal independence has grown to become a central tenet that influences every facet of life.

Perhaps the last two remaining vestiges of the older way of thinking exist in family ties and teamwork, and both of these are slipping away at a frightening rate. Progressives have sought and succeeded in redefining family to include just about anyone living under a single roof, no matter how they might be related by blood or marriage—or not. As for teamwork, all one has to do is watch just about any team sport and the trend becomes readily apparent. Business has kept team spirit alive, but the fundamental reason for it comes down to individual profit.

It would be interesting to ask a significant sample of the population, "What do you live for?" The answers, of course, would be many and varied, but it is probable that they would boil down to a few major categories:

• Self
• Family
• Wealth
• Power
• Fame/Prestige
• Excitement/Risk/Adventure
• Knowledge
• Altruism/Philanthropy
• Nothing/Uncertain
• Spiritual/Religious Reasons

Obviously, some of these overlap or go hand-in-hand, but most of them are fundamentally self-centered and self-aggrandizing. Even "family," "altruism/philanthropy," and "spiritual/religious reasons" have selfish angles. Because we are human, we have a terribly hard time—perhaps an impossible one—extricating our baser selves from even our highest aspirations. In even the most altruistic among us is a desire to satisfy one's own desires.

Yet, through the apostle Paul, God lays down a guiding principle that human nature makes almost impossible to live up to: "We live to the Lord." Perhaps had God called us out of a culture of slavery, as those in the first century were, we would be better suited to do this. But He did not. He called us out of the most individualistic, materialistic culture that has ever existed on the planet, perhaps rivaled only by the days before the Flood (Genesis 6:5) and the chaotic period of Israel’s judges when "everyone did what was right in his own eyes" (Judges 21:25).

God must think that it is possible, even for us. This is not to say that it is easy. It takes faith, courage, perseverance, and a great deal of vision to wrench one’s thoughts, words, and actions out of the raging current of this world (Ephesians 2:2) and to paddle in the opposite direction. It is mentally and emotionally exhausting, and progress is often slow—and sometimes nonexistent and even retrograde! However, the effort is beneficial in itself, teaching us valuable lessons and building essential traits of character.

So, how are we doing?

Do we "do all to the glory of God" (I Corinthians 10:31)? We should not consider this in just the major matters of life but in the minor details, for if we set our minds to honor God in the little matters, we will already be in the habit of doing so when the big ones arise (see Luke 16:10). As His representatives on earth, it is vital that whoever observes us sees a reflection of Him in us.

Do we give "thanks always for all things to God" (Ephesians 5:20)? In this day of rudeness and incivility, gratitude is a misunderstood and often undervalued virtue. However, gratitude teaches obligation and acknowledgement of providence. Being thankful keeps our minds trained on the fact that, without God, we would have nothing, and thus we owe Him our obedience as our kind Benefactor.

Do we "live by faith in the Son of God, who loved [us] and gave Himself for [us]" (Galatians 2:20)? Living by faith means that we follow Jesus' teaching no matter where it leads us because He owns us wholly and completely by His redemptive work. So, if God's Word says, "Come out from among them and be separate" (II Corinthians 6:17), we should be doing our very best to reject the anti-God practices of this world, no matter what they are and what may result. We do this because we implicitly trust our Savior.

Paul writes in Philippians 1:21: "For to me, to live is Christ." Do we think this way? Do Jesus Christ, His teaching, and His desires for us fill our lives to the extent that they are our lives? That is what Paul means: His every waking moment was lived with Christ foremost in mind: obeying Him, glorifying Him, thanking Him, pleasing Him. If we do this—if we try to do this—we will make great strides toward being prepared for (Revelation 19:7) and hastening (II Peter 3:12) the establishment of God’s Kingdom.

Giving Thanks

The Thanksgiving holiday has crept up on many of us this year. Here in the South, the weather has just turned cool enough to make us wonder if autumn has really arrived. Not only that, Christmas ads began to appear on television and radio just after Halloween, making it seem as if Thanksgiving had been skipped this year. In fact, trying to recall any hullabaloo over Thanksgiving this annum is an arduous task.

Perhaps this suggests that Americans are too busy buying more stuff to be grateful. Why take time out to consider and appreciate all that we have when that time could be better spent getting more? On this end of the year, the holiday calendar—considering only the major holidays—goes from getting candy to giving thanks to getting presents, and which one of these does not look like the others?

Maybe Thanksgiving gets short shrift because its marketing department has not kept up with the times. Halloween has its grinning Jack-O’-Lantern, spooky ghosts, and frightful witches—all in their bright oranges, ghoulish greens, and macabre white on black. It is all quite visually stunning, and participants get mounds of sweets, to the delight of dentists everywhere.

The stars of Christmas, of course—jolly old St. Nick, red-nosed Rudolph, and cute little elves, nicely accented in reds, greens, and pure-as-the-driven-snow whites—are eye-candy, if there ever was such. When the big day arrives, the undersides of living-room conifers are piled high with glistening packages of loot, and revelers spend all of a few minutes ripping and tearing and goggling their gifts. Some even like them.

But Thanksgiving? Front and center are some dour-faced, buckled-down, blunderbuss-toting Puritans and their buckskin-clad sidekicks, the native Indians. Not to mention that no matter how hard an artist tries, it is impossible to make a turkey even remotely cute. And not to belabor the point, but Thanksgiving makes one feel obligated. That smacks of duty, indebtedness, accountability, gratefulness, and recompense, which are all subordinate positions and terribly formal and responsible. We like our holidays to be more uplifting and carefree—and certainly self-indulgent.

As Thanksgiving Day approaches, it is assured that we will see or hear a reporter, microphone in hand, take a quick, man/woman-on-the-street poll, posing the question, “What do you have to be thankful for this year?” We will hear the usual responses: “I am thankful that . . .

. . . I can put food on my table.”

. . . my job is secure.”

. . . I live in the land of the free.”

. . . my student loan is finally paid off.”

. . . I can afford to buy heating oil this year.”

. . . the Michael Jackson trial is over.”

. . . I have lived to see both the Red Sox and the White Sox win a World Series.”

Most of these are wonderful blessings for which to be thankful. Many of us could say the same things. Yet, these are off-the-top-of-the-head, I-really-don’t-have-time-for-this responses. But what would we reply to such a question if we took the time to sit down and ponder what we really appreciate? If we took a deep look at our present circumstances and the state of the world, and imagined what life would be like if this had happened or that had not happened, for what would we give thanks? Whom would we thank?

Being appreciative is fine, but it means very little unless we act on it and actually thank the person who has made a difference in our lives. It is not good enough to feel grateful—all warm and gooey inside. That, in essence, is purely self-serving. One must give thanks for gratitude to be effective. Gratitude is like a present: worthless unless it is given.

The real reason Thanksgiving is not a wildly popular holiday in America is because Americans, frankly, do not want to give Almighty God any credit for their peace, plenty, and power. Why? They realize that acknowledging God’s part in America’s present prosperity or even in their personal lives would make them obligated to Him. They would be obliged to obey Him—and that would spoil all their fun! Instead, year by year, this holiday has turned into Turkey Day and little more.

Christians, more than ever, need to give thanks—and not just on Thanksgiving. Times are becoming tougher, the world is moving faster, and life is seeming more precarious with every passing day. Gratitude helps to lift us above these pessimisms, focusing us on what is good, making us count our blessings, forcing us to remember that we have help. And it reminds us that we do indeed have obligations to meet before God, divinely appointed responsibilities that we dare not shirk. Thus Paul writes, “See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil . . . giving thanks always for all things to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:15-16, 20).