The Unique Greatness of Our God (Part Four)

For decades, economists have been debating whether it is better to macro-manage or micro-manage a nation's economy. There are arguments on each side about whether those with their hands on the controls of the economy—like the Federal Reserve Chairman or the Treasury Secretary—should fiddle with the larger elements of our financial system (the money supply and interest rates), or if they should tinker with smaller elements (such as narrow sectors of the economy or even individual industries). Many of us would prefer them to keep their hands in their pockets altogether!

The Bible, however, tells us that, far from being the unconcerned and inattentive Creator that the Deists envisioned, God is a micro-manager of His universe. Jesus, who knows the Father best, says of Him: "Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father's will" (Matthew 10:29). Many of us have read over this astounding statement and not considered what it implies.

How many sparrows are there in the world? There are just 35 different species of true sparrows or Old World sparrows in the world, and many other species—mostly finches—are similar to them. But no one really knows how many of them there are; they are estimated to number in the multiple billions. Some individual flocks are thought to contain as many as 20 million birds! Nobody takes care of sparrows as God does! He keeps track of each one and either causes or passes on each bird's death. Men do not have minds with the ability to keep track of such "insignificant" details, but God does—and He does not consider such information trivial.

By the way, this answers the old philosophical question: "If a tree falls in a forest, and no one is around to hear it, does it make a sound?" The answer is "yes" because God hears it just as He knows every sparrow that falls to the ground.

And we think that He sometimes ignores us! As Jesus goes on to say, "Do not fear therefore; you are of more value than many sparrows" (Matthew 10:31). This is classic understatement. God has called each of us to be His very son or daughter and to rule with Him over the universe for eternity, and we think that He fails to keep track of us? Unlike His care of sparrows, He does not just cause or pass on our deaths—He causes or passes on everything we do and that is done to us. We have no valid reason to doubt His watchful care over us.

Jesus informs us in Matthew 10:30 that "the very hairs of your head are all numbered." This, too, is flooring! Have we ever wondered how many hairs are on our heads? Encyclopedia Britannica found a hair expert to estimate it: "On a human head, the average total number of hairs is between 100,000 and 150,000." For those of us who are losing ours, the figure is, of course, much lower, but many others with full heads of hair more than make up the deficit. To be conservative, we can say that the average head holds 120,000 hairs.

If we are to believe Scripture, God has numbered them all. We should add in the fact that the average person loses about 70 hairs each day. Some fall out, some break, and new ones are replacing them all the time. So not only does God have our hairs numbered, He is also aware of the plus or minus 70 hairs we lose every day.

Since Jesus is speaking to His disciples in this passage, we will discount everybody else in the world except His elect. Let us assume that there are 50,000 truly called and converted disciples of Jesus Christ on earth right now. How many hairs does God have to keep track of on His disciples' heads? Six billion plus or minus 3.5 million! Our God is truly beyond comprehension.

At this point, we are probably feeling rather small in comparison to God, and we should feel insignificant and unworthy in His presence. It is vital for us to see the incredible difference between God and us, for only when we see Him in this proper perspective can we truly say that we know the true God and truly appreciate Him and His care for us. If we are not seeing ourselves as a little speck of inconsequentiality in comparison to Him, we are not getting the right picture. He is everything; we are nothing. Unless we do not realize and acknowledge this, we have too much pride. We are puffing ourselves up (see I Corinthians 4:18; 5:2).

Because they really do not know the true God, the people of this world have a much greater problem understanding God than we do. Even if they know bits and pieces about Him, they really cannot appreciate Him and His awesome works. An article titled "Lost: Our Sense of Awe" by Tom Schaefer, who writes on religion and ethics, appeared in The Charlotte Observer on May 6, 1996. It makes interesting reading:

The sense of awe and mystery that could drop believers to their knees is mostly absent.

. . . Today, many believers have homogenized the Holy One. They conceive of God in ways that don't require their humble obedience or patient trust in adversity. That way, their spiritual digestive systems aren't upset. . . .

First, we have lost the sense of awe.

As science filled the void of knowledge once understood to be the domain of the divine, . . . God was pushed further into the corner. "Before long, God was put out of work altogether by the growing confidence that all things would eventually be explained through refinement in scientific theory," says [Donald] McCullough [President of San Francisco Theological Seminary].

Second, we are impatient with silence. We want—we expect—answers now. But the horrors of war, the tragedy of natural disasters, the frightening specter of disease leave many rejecting any sense of a beneficent providential deity. Too often we hear no reassuring voice, feel no strong arm lift us up.

Third, rampant individualism has infected our beliefs. God is shaped to fit our needs, to be no more than a foot taller than ourselves. "A God, who in any way threatens to lead us beyond our personal autonomy . . . will likely be reduced to a more manageable size."

. . . As McCullough notes: "We have fashioned gods to fit the contours of our desires and then bowed before them with religious abandon: the god-of-my-cause, god-of-my-understanding, god-of-my-experience, god-of-my-comfort, god-of-my-nation, god-of-my-success have been our particular favorites."

Only by rediscovering the holiness and majesty of God will we be able to face the sufferings and uncertainties of life with comforting hope.

And it must begin on our knees.

Humility—knowing our lowly place before God—is the key to grasping His true greatness. Next time, we will see in God's Word that mankind has little to brag about.

The Unique Greatness of Our God (Part Three)

A description of God's greatness similar to Isaiah 40:26 is found in Psalm 147:4-5: "He counts the number of the stars; He calls them all by name. Great is our Lord, and mighty in power; His understanding is infinite." This is a truly incredible, mind-boggling, almost mind-numbing idea to think about—that God has numbered, counted, and named all the stars in the universe. Can we really grasp the enormity of this assertion?

Following through on this concept really expands the mind. When we gather all the information, it becomes clear that astronomers have no idea how many stars there are—although they have some widely varying estimates. Men have designated and numbered more than a billion space objects (not all of which are stars), and star charts and catalogs are available both as books and online, the largest compiled by the U.S. Naval Observatory. Recently, the journal Nature published an article in which researchers at Harvard and Yale give their reasons for increasing the estimate of the universe's stars to 300 sextillion. That is a three followed by 23 zeroes!

We will take this number of stars at face value. Remember that God not only made and numbered them all, but He also named them. It has been estimated that the average person can, with work, identify about 1,000 people by name, and in a great many people, that ability is quite stunted. Most people have trouble remembering five hundred names and their corresponding faces. In truth, we all have empty thimbles for brains in comparison to God!

Perhaps this will help to increase our awe for God. To begin, we will assume that fifty billion people eventually enter the Kingdom of God, becoming God-beings. After all the dust has settled, God says to them, "My sons and daughters, as part of your reward, I am giving you all an equal number of stars and planets to develop, beautify, and rule. Here are your stars!" What a tremendous gift! The question is, how many stars would He have given each of His children?

We once thought that we might be given one star or solar system. However, knowing what the present estimates are, the number of stars that we may one day receive from God can be intimidating! The number is stupefying: six trillion stars! This nearly unfathomable number does not even include the planets that orbit them! Contemplating such huge numbers, we can catch a glimpse of the vast amount of work that will be required to finish and beautify the universe.

If, when it all winds up, there are indeed fifty billion sons of God, how many galaxies will we each inherit? If we consider the Milky Way to be an average-sized galaxy, and the low-end estimate of its number of stars is 100 billion, then each child of God will govern sixty galaxies equal to the size of our own. And we are intimidated by the possibility of ruling a few cities during the Millennium? How about multiple galaxies? That is the vision God has in mind for us.

What about God's ability to plan future events? We know about His overall plan that He designed millennia ago to bring many sons to glory, but what about all the little details? When we plan for the future, our finite minds are bound to fail to account for myriads of minor details, possibilities, and unintended consequences of intervening events. Thus, our plans tend to be tentative and subject to frequent change as new information comes to our attention. Does God work that way? Or does He plot out all the little details and account for all the possibilities?

We can learn a bit about the intricate mind of God from Job 38:22-23, where God says to him, "Have you entered the treasury of snow, or have you seen the treasury of hail, which I have reserved for the time of trouble, for the day of battle and war?" This is the kind of God we worship—One who prepares reserves of snow and hail just in case He will need them in a time of trouble, such as a battle or other event that warrants such miraculous intervention.

The Bible tells us of a few instances when these treasuries of snow and hail were or will be put to use. Notice the record of Exodus 9:22-24:

Then the LORD said to Moses, "Stretch out your hand toward heaven, that there may be hail in all the land of Egypt—on man, on beast, and on every herb of the field, throughout the land of Egypt." And Moses stretched out his rod toward heaven; and the LORD sent thunder and hail [making use of His treasury], and fire darted to the ground. And the LORD rained hail on the land of Egypt. So there was hail, and fire mingled with the hail, so very heavy that there was none like it in all the land of Egypt since it became a nation.

If we were God, we would probably say, "Quick! Moses just asked for hail. Let us go make some!" Our God, however, had this event planned long in advance, and He had the treasury of hail ready for a time of trouble as it was in Egypt when the children of Israel were about to be freed from slavery. God's mind plans far in advance; He does not just play things off the cuff.

God will make use of His treasury of hail again in the near future. Knowing Him, He has probably been stocking His hail hoard in recent years because He knows He will need it shortly, as Revelation 16:17, 20-21 prophesies:

Then the seventh angel poured out his bowl into the air. . . . Then every island fled away, and the mountains were not found. And great hail from heaven fell upon men, every hailstone about the weight of a talent. And men blasphemed God because of the plague of the hail, since that plague was exceedingly great.

Not only has He been stockpiling hail, God has been crafting extra-large hailstones for this occasion! John says that these hailstones will weigh about a talent. Translating that weight into its modern equivalent, these hailstones, which God has been saving for just a time as this, will weigh between 44 and 48 pounds apiece! Our God is a farsighted yet very detail-oriented God.

He is also a faithful Creator (I Peter 4:19), and this means that He is faithful to all of His creation. He also maintains it—and, in fact, one could say that this is what it means to be a faithful Creator. He has not only created us, the earth and the heavens, and all that is in them, but He also makes sure that they all continue. He will also ensure that man, especially, will reach his fullest potential and that His purpose will resolve as He intends. In turn, we have to have faith in Him because He is working out our salvation with us (Philippians 2:12-13).

He did not, as Deists suppose, make everything and then retire to some nice corner of the universe to sit and drink mint juleps for eternity. No, He is very involved. The author of Hebrews writes that God is "upholding all things by the word of His power" (Hebrews 1:3). He is very active in His creation—if He were not, according to the laws of nature, everything would degenerate very quickly. We can be thankful that God is on His throne.

The Unique Greatness of Our God (Part Two)

What the apostle Paul writes in I Corinthians 2:6-11 tells us plainly that the human mind cannot truly grasp the greatness of God:

However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing. But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory. But as it is written: "Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him." But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God.

In man's carnal state, he does not have what it takes to understand God or what He is working out among men. An unconverted mind can catch only a fleeting glimpse of the grandeur and greatness of God. Those who have God's Spirit are allowed a better view, a closer, more exact view of what God is, what He is doing in their lives, and what His purpose is. Yet, even this view has its limits. As Paul says elsewhere, we have been given only an earnest or down payment of the Spirit as a guarantee (II Corinthians 1:22; 5:5; see also Ephesians 1:14). We certainly do not know everything—in fact, only a fraction—about God.

The apostle writes of this in the context of agape love in I Corinthians 13:9-11: "For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. . . ." In comparison to God, that is how we speak, understand, and think, like children, and truly, to Him we are undeniably mere children. All of the things that we know about God and His purpose are similar to what toddlers know about adults and their plans. As the toddler is to the adult, so are adults to God—but the gap is exponentially greater.

Paul continues the comparison in I Corinthians 13:11-12: ". . . but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then [when we are perfected] face to face [that is, we will have full, personal knowledge; I John 3:2]. Now I know in part, but then I shall know just as I also am known." So, just as God knows us inside and out now, we will then be able to know what He knows.

What a mind-expanding concept! When we are glorified at Christ's coming, we will be inundated with the intricate and expansive knowledge of God, and thankfully, we will have a spirit body and mind to be able to take it! What God knows is beyond all comprehension to man; it takes a God-being to store, comprehend, and utilize it. As Paul explains, our knowledge is only partial right now, obscured by a fog in which we see snatches of reality as the clouds drift past, but then we become engulfed by the fog again and fail to grasp all that God reveals.

Paul uses the metaphor of seeing in a mirror. The mirrors produced today—a piece of clear glass over a highly reflective mercury backing—create near-perfect reflections. We receive a precise image of what we look like when we look into one. Not so in New Testament times, when the common mirror was a piece of polished bronze or brass or some other metal. Chrome, which is highly reflective, was not available to them. Thus, the common mirror in those days produced only a dim reflection, probably good enough to comb one's hair, but a person had a difficult time seeing anything in detail.

This is what Paul is referring to. What we can comprehend of God is a dim reflection, foggy, dark, and obscured. Perhaps we can relate to this by looking at ourselves in a mirror that has been fogged by a hot shower. Until the humidity decreases, all we can see is a fuzzy-looking image staring out of the mirror. The reflection falls far short of the reality.

Isaiah 40—which contains a well-known challenge by God: "To whom then will you liken Me? Or to whom shall I be equal?" (verse 25)—continues this theme. A few earlier verses provide us something to ponder regarding how great God is: "O Zion, you who bring good tidings, get up into the high mountain; O Jerusalem, you who bring good tidings, lift up your voice with strength, lift it up, be not afraid; say to the cities of Judah, ‘Behold your God!'" (Isaiah 40:9). In a way, this series of essays is attempting to do just this. God continues:

Behold, the Lord GOD shall come with a strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him. . . . Who has measured the waters in the hollow of His hand, measured heaven with a span and calculated the dust of the earth in a measure? Weighed the mountains in scales and the hills in a balance? (Isaiah 40:10, 12)

How much water can a person hold in the palm of his hand? Less than a cup, perhaps a few tablespoons. God's hand, though, holds all of the water on the face of the earth! We humans are puny folk! A span is the width of a splayed hand, from thumb-tip to pinky-fingertip, roughly nine inches long. Yet, God measures the entire universe in the span of one hand! We have a big God! These verses tell us that He has a measuring cup that will hold all the dirt—all the matter—of the earth. He also owns a pair of scales that can weigh all the earth's hills and mountains.

We know that God is not gargantuan in actual size, for God made us in His image and likeness. He came as a normal-sized Man. We are to understand from this section's hyperbole that our God is so much greater than we are that He is without comparison. While it is difficult to convey in words how much greater God is, we can observe what He can do—and God is gigantic in His works! He has absolute power, and He can bring whatever He desires to pass.

Isaiah 40:13-14 show that He not only has absolute power, but He has unfathomable intelligence and wisdom. Nobody has taught Him or instructed Him how to create because He already knows everything. We, certainly, cannot tell Him anything. As Paul says in I Corinthians 1:25, even "the foolishness of God is wiser than men." So, if we ever imagine that we bring anything to the table, we should humbly reconsider!

The Unique Greatness of Our God (Part One)

The fifth commandment in Exodus 20:12 reads, "Honor your father and your mother that your days may be long upon the land which the LORD your God is giving you." A kind of New Testament spiritual parallel to this is found in Luke 11:2, the first verse in Luke's version of the so-called "Lord's Prayer." Jesus is instructing His disciples in how to pray: "So He said to them, ‘When you pray, say: Our Father in heaven, hallowed be Your name.'"

We all have or had physical fathers to honor, but as Christians, we sometimes fail to honor our far greater Father in heaven to the degree He justly deserves. Our spiritual Father is more important by far than our physical fathers because He is the One who not only provides for us and gives us so many blessings, but He is also the One who has called us out of this world and given us the opportunity to fulfill our incredible, eternal potential as His sons and daughters.

Jesus says that we are to hallow the name of our Father in heaven. The word is hagiazo in the Greek, and it means "to make holy," "to sanctify," or "to set apart." Another definition, however, perhaps applies better to our subject here: "to show a difference from the common." We all have our common, human fathers. They are all men—some better, some worse, but still human every one—yet we have only one Father who is truly holy. He comprises an entirely different category from our ordinary human fathers.

Despite being made in God's image, our physical fathers are nonetheless created beings, full of flaws and deficiencies. As a father myself, I count myself among those full of flaws and deficiencies. Yet, we have a heavenly Father who is vastly different and uncommon—a great Father who is so much more and better than any man, any father, no matter how great he may be.

Even so, we should not focus exclusively on God as a father. Instead, we need to consider the wider concept that we have a God who is different from the common because this relates to how we view God in general in our everyday lives—in our everyday relationship with Him—because He is not just a father.

Of course, that is how He is introduced to us by Jesus Christ, one of whose purposes in coming as a man was to reveal the Father (John 1:18). However, just as a human dad engages in more than parenting, "Father" is just one of God's hats, so to speak. One's father is a father, certainly, but he may also be a carpenter, a plumber, a salesman, a butcher, baker, or candlestick maker. He may also be a hunter or a fisherman, and he may be a ballplayer, a golfer, a tennis player, a card player, or a sailor. He might like to tinker on cars, or he could be a skeet shooter. He may be a poet, a playwright, a stamp collector, a gardener, a model railroader, or a woodcrafter. He may fly planes for a living and skydive occasionally. Throughout a long life, he may do a few or many of these things.

For the same reason, God is not a one-dimensional figure either. He is not just a wonderful Father, but He is also Designer, Creator, Life-giver, Law-giver, Provider, and Supreme Judge. He is sovereign over all there is. He gives, reveals, works out prophecy, answers prayers, and heals sickness. He works in world events, in church events, and in individual lives, calling, forgiving, granting repentance, justifying, sanctifying, and ultimately glorifying. One may have never thought of Him in this way, but He is undoubtedly the universe's supreme geologist, biologist, botanist, chemist, physicist, mathematician, linguist, historian, writer, and author—among multitudes of other areas of expertise.

When we look at God as though He has only one job or is interested in only one narrow aspect of life, we lose sight of how wonderful He is, how expansive His mind is, how talented He is, and how intelligent, creative, and powerful He is. We have a truly exalted and almighty God who will not be pigeon-holed into one little niche that we have labeled and defined as "God." He is so much more! His mind is so majestic and His power so wonderful that our little minds cannot grasp their magnitude, but we must do our best to understand as much of His greatness as we can so that we can truly know Him, what He is, and what He does.

As limited, self-focused human beings, we have a huge problem with this. The primary reason for this is that all we know revolves around profoundly inadequate human traits, strengths, perspectives, and standards, all of which are physical, finite, and tinged with the corruption of human nature. We make the mistake of comparing everything with ourselves or with the common, average person, and sometimes even the "best" person (see II Corinthians 10:12).

If we are trying to improve ourselves, we oftentimes set as a standard another person who is doing what we want to be able to do, and then we work toward rising to his level of competence. With God, however, we cannot do that; He is not comparable to any man (Isaiah 40:18; 46:5). Yet, making such comparisons is the only way we know how to gauge our spiritual progress, and thus we gain some idea of it by taking an unblinkered look at man and then comparing him to God. This is actually hard to do. Our minds can only grasp but a thin sliver of what God is and does. We are just so earthbound, tied to what we see and know, which is almost entirely material, terminal, and tainted by sin.

God says of this comparison: "For My thoughts are not your thoughts, nor are your ways My ways," says the LORD. "For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts" (Isaiah 55:8-9). There is indeed a great gulf between Him and us. We are stuck here on earth, and we think almost exclusively on earthly things. God's thoughts, though, are always in the heavens, as it were, concentrated on spiritual things. To give us some measure of understanding, that is how He describes the vast difference between Himself and us. It appears to be an unbridgeable gap.

When we go outside in the dark of night and gaze into the sky, we can see thousands of stars wheeling about the heavens, and we know that astronomers tell us that each star is many light-years away. If He can create something so far away to give us light here on earth, then He must be a great God. In this way, we catch a glimpse of how far superior to us God is. Even so, that physical comparison does not really do Him justice, for there is also a spiritual chasm between God and us that is light-years wide and light-years deep. In our carnal state, this chasm cannot be overcome. Only through the work of God who became a Man, Jesus Christ, is there any hope of seeing God as He really is (I John 3:2).

Where Is Your Heart?

When speaking with a new client, career counselors, after getting all the pertinent information on job history and the like, will often ask their clients, "Now, what do you really want to do? Where is your heart?"—or as the self-help book asked, "What color is your parachute?"

They probably receive a lot of wild responses such as, "Well, I have always wanted to run away to the circus." Or, "I actually enjoy ironing!" Or, "All my life, all I have ever wanted to do is sing!" A good counselor, after hearing what the client would like to do, will put him through a battery of tests to see if his talents and aptitudes actually match his dreams.

Often, it is not the case. The tests may show that the man who wanted to run away to the circus would actually do well as an accountant, and the woman who loved ironing would make an excellent TV meteorologist. The singer should perhaps not quit his day job.

The question, though, is a good one: "Where is your heart?" We are considering, not the thumping muscle in the center of one's chest, but what has been called "the heart of hearts," our deep-down desires, goals, dreams, hopes, aspirations. What do you enjoy doing? What would make you spring out of bed every morning, other than a strong cup of coffee?

It can be put another way: What are we invested in? We should not think of this only in terms of money, but also in terms of time, resources, loyalties, hopes, etc. As a new year begins, perhaps this is a question worth pondering.

On the annual holy days, we frequently read the instructions in Deuteronomy 16:16-17 on giving an offering to God. Verse 17, however, applies to this question of "Where is your heart?": "Every man shall give as he is able, according to the blessing of the LORD your God which He has given you." On the surface, it may not seem to be relevant, but it indeed comes into play because what we are able to give depends on where we have placed our priorities. And we place our priorities where our hearts are.

Business people make sure that the resources of the company are expended on their core missions. They have to know what they really want to accomplish so that they can allocate the necessary resources to those chief operations or goals. A firm may direct a large portion of its resources to marketing, so it can get its name out before the demographic that will buy its products. For other enterprises, the priority might be research, as they want to put more money into making their products better and developing new products that will serve their clientele and increase profits. Yet others, perhaps those in service industries, may consider people to be the most important part of their business. These organizations emphasize customer relations and satisfaction. Where the priorities are decides where the resources go.

In the same way, a family may budget its resources for necessities: food, energy, rent or mortgage, clothing, automobile, education. Our priorities, however, are not always necessities, and this is where we may begin to go off the track. We can convince ourselves that certain things that are not really necessities are necessities. Food on the table, a roof over our heads, and clothing on our backs are necessities. High-definition televisions, DVDs, convection ovens, iPhones, PlayStations, and all the latest whiz-bang gadgets are not necessities, but we often convince ourselves that they are, having completely swallowed the drivel of advertisers.

This should lead us back to asking ourselves, "What are our priorities?" What is truly important to us? What do we really need versus what do we merely want? Where are our hearts?

Notice Jesus' instructions from Luke's version of part of the Sermon on the Mount:

But seek the kingdom of God, and all these things shall be added to you. Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom. Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. For where your treasure is, there your heart will be also. (Luke 12:31-34)

Our Savior succinctly explains what our priorities are—where our hearts should be. Earlier, He had advised that we should not even worry about necessities. Nevertheless, what does He tell us to do here? He says, "Sell what you have, and give alms," so one element of our priorities is giving. This is not a command to give all our money away. What He says is modified by what His instruction concerning providing ourselves money bags: He does not want us to make ourselves destitute. In fact, He wants us to gather and increase treasure!

Jesus instructs us to spend our resources—whether it is time, energy, our concentration, or even our money—on the things that really matter, that will propel us toward the Kingdom of God, that will secure for us heavenly and eternal benefits. That is where our hearts should be: in the things that God also prizes.

Isaiah provides a clear and succinct description of what that treasure is: "The LORD is exalted, for He dwells on high; He has filled Zion with justice and righteousness. Wisdom and knowledge will be the stability of your times, and the strength of salvation; the fear of the LORD is His treasure" (Isaiah 33:5-6). God's treasure is the fear of the Lord, and that is where our hearts should be also.

Theologians sometimes quibble about the precise definition of "fear of the Lord," but a more general, more encompassing one may be better for our purposes. Simply put, the fear of the Lord is perceiving and accepting where we stand in relation to God and then acting appropriately. It is recognizing that God is vast and we are minuscule. He is magnificent, eternal, all-powerful, all-knowing—among other things—and we are but worms. And once we have this fact firmly embedded in our minds, we live every second in the humility and fear of this awesome Being, for one with the proper fear of the Lord puts God, His will, and His goals first.

When we do this, the rest of life falls into place. This is not to say that all of our problems disappear. Certainly not. Nevertheless, we now have a template for making wise, godly decisions in ordering and conducting our other concerns, for "the fear of the LORD is the beginning of wisdom" (Proverbs 9:10). When our hearts are first and foremost unflinchingly loyal to God, we have set our course to achieve the greatest goal a human can desire, to please God and dwell eternally with Him in His Kingdom. Is that where your heart is?

The Geopolitics of Israel

Forerunner, "WorldWatch," November-December 2010

A nation's or region's geography constrains its policy choices, especially in its international relations. This is essentially the definition of geopolitics. Where a nation is located—landlocked or coastal, northern hemisphere or southern, Eastern or Western, high latitude or low, etc.—and what geographical features the land possesses—mountains, rivers, coasts, deserts, forests, etc.—dictate to a great extent how it can and will react to most events and crises that affect it. Other factors, such as mineral wealth, arable land, and natural harbors, also play their parts.

Geopolitics is not an exact science—nations do act "outside the box" on occasion—but it provides a framework for understanding why nations decide to do one thing over another. For instance, a large nation like Russia, which has almost no natural barriers to invasion, will endeavor to create a series of buffer states between itself and its most powerful enemies to forestall aggression against it. Thus, since its rise to great power status, Russia has sought to establish and protect its "near abroad," the quasi-independent republics that line its western and southern perimeter. This fact of geography helps to explain Russia's domination and intervention in nations like Belarus, Ukraine, Georgia, Kazakhstan, and the like.

Despite its small size, the land of Israel, on which the Bible's actions center, is not exempt from geographical and therefore geopolitical realities. Its size, shape, topographical features, and climate all shape its rulers' courses of action, as well as its enemies' options in coming against it. A serious student of the Bible will keep these factors in mind, especially when reading through the historical narratives found from Genesis to II Chronicles and beyond.

Israel has been an independent actor in three general periods in history: 1) from the invasion under Joshua until Judah's defeat by Nebuchadnezzar; 2) from the return of the Jewish exiles under Zerubbabel until Titus razed Jerusalem in AD 70; and 3) in its current manifestation as a nation since 1948. In all three periods, Israel has found itself struggling to retain its independence due to external imperial ambitions and internal tensions. This consistent political situation is a result of its unchanging geography.

Generally, Israel has stretched from southern Lebanon and the hill country in the north (often including the Golan Heights) to the Negev in the south—in effect, "from Dan to Beersheba," a Hebrew phrase that implies "all Israel" (Judges 20:1; I Samuel 3:20; II Samuel 24:2). On occasion, Israelites also ruled areas east of the Jordan River, but they never encroached far into Arabia or even into Sinai, for that matter. Only under a strong leader like David or Solomon did the borders venture much beyond the "Dan to Beersheba" rule. This holds true even today.

Deserts protect Israel from three directions, providing fairly deep buffer zones from enemies to the southwest, southeast, and east. The Sinai Desert holds off the Egyptians except when they are particularly strong, as in the days of Thutmose III and Ramses II, for example. The southeastern desert guards the approaches from Eilat/Aqaba at the northern end of the eastern arm of the Red Sea. Thus, it has not had to worry a great deal about an invasion from Arabia. Finally, the eastern desert, along with the Jordan River, makes attacking from that direction a risky proposition, especially if Israel holds both Judea and Samaria. Today, however, air forces considerably lessen the deserts' effectiveness as barriers to invasion.

Israel's greatest vulnerability lies in the north where few natural barriers exist, and history shows that this is the route most of its conquerors—excluding Egypt—have taken when invading the land. The Assyrians, Babylonians, Greeks, and Romans have all marched down the northern trade routes and through the northern valleys to lay waste to Samaria and Jerusalem. The only real check is the chokepoint between Mount Hermon and the Sea of Galilee, a hilly area about 25 miles wide, where either direct confrontation or guerrilla tactics can stymie an approaching army.

Once through this area, to reach the wealthy coastal cities or to turn south toward the heart of Israel, an invading force would have to fight its way through the rich valleys of the northern hills. A decisive victory for the invader here could open the rest of the land to exploitation. This fact explains why Megiddo—Armageddon in Revelation 16:12-16—has been the site of many bloody battles in which imperial powers and determined defenders have contested for possession of the land.

Imperial powers have coveted the land of Israel because it forms part of a land bridge connecting Africa, Asia, and Europe. As geopolitical analyst Dr. George Friedman notes, "Israel therefore occupies what might be called the convergence zone of the Eastern Hemisphere." If this area is successfully gained, it allows for both swift movement of troops and supplies along the eastern Mediterranean coast and secures maritime shipping lanes. As the crossroads of three continents, control of this narrow strip of land is fiercely contested.

Because it is an international magnet (attracting other ethnicities, religions, and commercial/cultural/political influences), and because its own internal geography creates different types of people (coastal, cosmopolitan merchants; northern farmers and warriors; and southern herdsmen and fighters), Israel's leaders must also deal with domestic tensions that threaten to tear the nation into a hundred pieces. When these divisions are minimal, Israel tends to be strong and able to hold off foreign incursions. However, when the nation is deeply divided, its chances of being overrun increase. Even today, Israel's prime ministers must often cobble together coalition governments to provide enough stability to hold its neighbors at bay.

As we read biblical history, these geopolitical factors frequently come into play in understanding why Israel's leaders acted as they did when faced with both internal and external crises. Keeping them in mind may also help us make sense of today's news accounts—and the events of the end time.

Wisdom for the Young (Part Five)

How does a young person seek God? Some people, having grown up in certain evangelical circles, have an overly sentimental opinion of how an individual should come to God. Many Protestant churches have fostered the idea that a person must come before the altar at the front of the church and "give his heart to the Lord." This kind of emotional, altar-call conversion, many believe, is the quintessence of how seeking God works. The sad thing is that, biblically, it is not the way it works.

Seeking God is a personal, private matter between God and the individual, but the result of the person's quest will be publicly manifested in the way he lives. That is, his conduct will change, and people will notice. He will, as John the Baptist preached, "bear fruits worthy of repentance" (Matthew 3:8).

At the outset, we must realize that seeking God actually does not begin with us. God must initiate a relationship through His calling, as John 6:44 says. A person may sincerely think he is looking for God, but He will not be found by anyone unless He first extends an invitation to salvation and opens the mind to His truth. However, children of church members already have a relationship with God, as they have been sanctified—set apart or made holy—by their parent(s) relationship(s) with Him (see I Corinthians 7:14). They have a kind of "automatic calling," a unique opportunity to seek God in their youth.

Once a person clears this initial stage, what should happen? In Isaiah 51:1-2, 7, God says:

Listen to Me, you who follow after righteousness, you who seek the LORD: Look to the rock from which you were hewn, and to the hole of the pit from which you were dug. Look to Abraham your father, and to Sarah who bore you; for I called him alone, and blessed him and increased him. . . . Listen to Me, you who know righteousness, you people in whose heart is My law. . . .

This passage provides a short outline of what seeking God is and how we should go about doing it. In the first verse, God speaks to "you who seek the LORD," which parallels the phrase immediately before it, "you who follow after righteousness." Parallel phrases like this often define one another. Thus, one who seeks God pursues righteousness. In other words, a person who wants a relationship with Him will do what He says. When an individual practices godly living, he is seeking the Lord.

God follows this with some advice: "Look to the rock from which you were hewn," which has a double meaning. In the Bible, the Rock is often a symbol of Jesus Christ (see I Corinthians 10:4), so a major way that we learn how to seek righteousness is by learning and following the example of Christ. The second meaning, emphasized here, comes out in His mention of Abraham and Sarah in verse 2. He counsels us to examine the lives of our righteous spiritual forebears to see how they followed God and lived out their faith.

Later, in Isaiah 51:7, He speaks to those who have put His law in their hearts. This occurs when a person studies God's Word and burns the truth that he finds there into his character by putting it to use in the circumstances of his life. This verse contains another parallelism in which He equates knowing righteousness (that is, understanding godly conduct) with having His law written in the heart. These things are possible only within a deepening relationship with God.

Isaiah 55 contains, as the New King James Version styles it, "An Invitation to Abundant Life":

Ho! Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes, come, buy wine and milk without money and without price. Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good, and let your soul delight itself in abundance. Incline your ear, and come to Me. Hear, and your soul shall live; and I will make an everlasting covenant with you—the sure mercies of David. . . . Seek the LORD while He may be found, call upon Him while He is near. Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, and He will have mercy on him; and to our God, for He will abundantly pardon. (Isaiah 55:1-3, 6-7)

Once we begin following God, these are the next steps to take. Seeking the Lord requires more than just listening and learning. He says that we must call upon Him in prayer, so that we can get to know Him. We need to confess our sins to Him, so that we can seek forgiveness. We are also required to repent, that is, turn from our sins and turn toward His good and right way.

Notice that He says, "Let the wicked forsake his way, and the unrighteous man his thoughts." God targets the sin in us on two levels: our "way"—our exterior conduct and behavior—and our "thoughts"—our interior attitudes and motivations. Both must be examined and purified. God says that, if we do this, He will have abundant mercy, and the relationship will leap forward.
Zephaniah 2:1-3 adds a sense of urgency to seeking a relationship with God:

Gather yourselves together, . . . O undesirable nation, before the decree is issued, or the day passes like chaff, . . . before the day of the LORD'S anger comes upon you! Seek the LORD, all you meek of the earth, who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden in the day of the LORD'S anger.

God advises, "Seek Me now! Don't delay! You don't know how much time you have left!" We believe that Christ's return is fast approaching, but we cannot say exactly when, and we certainly do not know when we will draw our last breath. Thus, God tells us not to procrastinate when it comes to having a relationship with Him. Seek Him now, before the dark days come.

"For thus says the LORD to the house of Israel: ‘Seek Me and live'" (Amos 5:4). God is not really speaking about physical life, but about the abundant life and eternal life. In verses 14-15, He commands: "Seek good and not evil, that you may live. So the LORD God of hosts will be with you, as you have spoken. Hate evil, love good; establish justice in the gate. It may be that the LORD God of hosts will be gracious to the remnant of Joseph."

The church is the remnant that God has called out of this world to follow Him and live, so that He can continue to be gracious to us all the way to the Kingdom of God. And He wants, not just young people, but everyone in the church to seek Him and live. The youth, however, have a golden opportunity to say with the psalmist, "O God, You have taught me from my youth; and to this day I declare Your wondrous works" (Psalm 71:17).