*Called to Follow

If there is one great principle of Christian living, it is walking in Christ's footsteps (I John 2:6). Sounds easy, but putting it into practice is one of the most difficult tasks of a Christian's life. If we succeed, however, we will be one of those to whom He says in the resurrection, "Well done, good and faithful servant." We will have not only lived as He did, we will have put on His character image, the great goal of the Christian life (Romans 8:29).

In Matthew 4:18-22, Jesus begins to call His disciples, particularly the pairs of brothers, Peter and Andrew and James and John:

And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. Then He said to them, "Follow Me, and I will make you fishers of men." They immediately left their nets and followed Him. Going on from there, He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them, and immediately, they left the boat and their father, and followed Him.

The sparse prose of the gospel account makes it seem as if the four of them just dropped their nets, jumped off the boats, and never looked back!

Evidently, this was Jesus' first command to each of His disciples. Maybe He did not say these exact words to each one, but it seems that Matthew gives this account as an example of Jesus' pattern in calling them: He commanded them, "Follow Me." And they immediately left what they were doing and followed Him.

On the surface, "Follow Me" may appear to mean simply, "Go where I go," but there is far more to it. The disciples would learn over the next three and a half years that "Follow Me" meant a great deal more than just "Walk behind Me." It also means "Do what I do," "Live as I do," and "Experience what I experience." Ultimately, it also means "Suffer and die like Me." Yet, on the other hand, it also means "Share eternal life and My rewards, too." That simple command runs the entire gamut of Christian life and potential.

From a negative perspective, Luke 9:57-62 considers the costs of being a follower of Christ:

Now it happened as they journeyed on the road, that someone said to Him, "Lord, I will follow You wherever You go." And Jesus said to him, "Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head." Then He said to another, "Follow Me." But he said, "Lord, let me first go and bury my father." Jesus said to him, "Let the dead bury their own dead, but you go and preach the kingdom of God." And another also said, "Lord, I will follow You, but let me first go and bid them farewell who are at my house." But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the kingdom of God."

Clearly, following Jesus is neither easy nor risk-free. Its sacrifices and hardships are sometimes severe. It involves a commitment that most people are just not willing to make because true discipleship involves absolute devotion and dedication to Christ Himself. Thus, Jesus said these things, testing these men, finding out what was really in their hearts—if they were willing to commit themselves to Him, to His way of life, and to His purposes.

In the final verse, He lets us know the bottom line of what is required: One who is fit for God's Kingdom is willing to give all. German clergyman Dietrich Bonhoeffer, who lived under the Nazi regime, wrote a book called The Cost of Discipleship. In it, he sums up the Christian calling with a now well-known quotation, "When Christ calls a man, he bids him come and die."

In this passage, Luke records three instances in which someone gives an excuse to refuse Christ's calling to follow Him, illustrating three general areas in which people fail. The first reason is that the Christian life is one of discomfort. Jesus tells the man that He did not have a place to lay His head. In God's Word, Christians are often called "strangers" and "sojourners." We are travelers going through a land or residing only temporarily. In a spiritual sense, we are not citizens of the lands in which we live (Philippians 3:20). So, as travelers along the road of life toward the Kingdom of God, we cannot expect to have all the comforts of home.

We cannot allow the accoutrements of this world and of this life to hold us back in our devotion to Christ. Our homes, jobs, vacations, clothes, pastimes—none of these things compare to the importance of this Christian life. We must be willing to forsake all of these things if they inhibit our relationship with God. It may make life uncomfortable, but the rewards are wonderful.

The second reason some fail is because the Christian life is sacrificial. The man asks Jesus if he could first bury his father, but He answers, "No. You go and preach the Kingdom of God." We, because of our calling, must often forsake the customary duties, privileges, associations, and activities of normal life. The Christian's focus, Jesus says, is on the living, those whom God has called and given the truth, whose focus is also on God's work (see John 6:29).

When God calls a person, His will comes first. We may end up "missing out" on many of this world's activities. Some people miss them so much that they feel short-changed by God. Whether we pass or fail on this point depends on our priorities. If our ties to the world and its ways are too strong, we will be unwilling to sacrifice them to follow Christ. To be a true disciple, He says, we have to cut many or most of those ties.

The third reason people refuse Christ's call follows from the second: The Christian life demands new loyalties. The third man wanted to say farewell to his close friends and family. Jesus' reply is that once we commit to God's way, we cannot turn back, or we will be considered unfit. Many Christians are the only ones called from their particular families. They often find that, over time, they must forsake their own blood to a degree because they discover that they have little in common with them. Their ways of life are so dramatically divergent that separation becomes natural. In the church under a new and better way of life, they find a new identity, a new family, and a new purpose.

It is said that blood is thicker than water, but Jesus warns that our devotion to Him and God's way of life must be stronger. It requires an act of will to make our devotion to Him stronger than our blood ties. The Holy Spirit will not just infuse us to be totally committed to God. We have to set our wills to believe and follow through with making God our first priority in life, to go where He says to go. This is the new loyalty that Christ's calling demands.

In this way, we begin to live the life of Christ.

Where Is Your Heart?

When speaking with a new client, career counselors, after getting all the pertinent information on job history and the like, will often ask their clients, "Now, what do you really want to do? Where is your heart?"—or as the self-help book asked, "What color is your parachute?"

They probably receive a lot of wild responses such as, "Well, I have always wanted to run away to the circus." Or, "I actually enjoy ironing!" Or, "All my life, all I have ever wanted to do is sing!" A good counselor, after hearing what the client would like to do, will put him through a battery of tests to see if his talents and aptitudes actually match his dreams.

Often, it is not the case. The tests may show that the man who wanted to run away to the circus would actually do well as an accountant, and the woman who loved ironing would make an excellent TV meteorologist. The singer should perhaps not quit his day job.

The question, though, is a good one: "Where is your heart?" We are considering, not the thumping muscle in the center of one's chest, but what has been called "the heart of hearts," our deep-down desires, goals, dreams, hopes, aspirations. What do you enjoy doing? What would make you spring out of bed every morning, other than a strong cup of coffee?

It can be put another way: What are we invested in? We should not think of this only in terms of money, but also in terms of time, resources, loyalties, hopes, etc. As a new year begins, perhaps this is a question worth pondering.

On the annual holy days, we frequently read the instructions in Deuteronomy 16:16-17 on giving an offering to God. Verse 17, however, applies to this question of "Where is your heart?": "Every man shall give as he is able, according to the blessing of the LORD your God which He has given you." On the surface, it may not seem to be relevant, but it indeed comes into play because what we are able to give depends on where we have placed our priorities. And we place our priorities where our hearts are.

Business people make sure that the resources of the company are expended on their core missions. They have to know what they really want to accomplish so that they can allocate the necessary resources to those chief operations or goals. A firm may direct a large portion of its resources to marketing, so it can get its name out before the demographic that will buy its products. For other enterprises, the priority might be research, as they want to put more money into making their products better and developing new products that will serve their clientele and increase profits. Yet others, perhaps those in service industries, may consider people to be the most important part of their business. These organizations emphasize customer relations and satisfaction. Where the priorities are decides where the resources go.

In the same way, a family may budget its resources for necessities: food, energy, rent or mortgage, clothing, automobile, education. Our priorities, however, are not always necessities, and this is where we may begin to go off the track. We can convince ourselves that certain things that are not really necessities are necessities. Food on the table, a roof over our heads, and clothing on our backs are necessities. High-definition televisions, DVDs, convection ovens, iPhones, PlayStations, and all the latest whiz-bang gadgets are not necessities, but we often convince ourselves that they are, having completely swallowed the drivel of advertisers.

This should lead us back to asking ourselves, "What are our priorities?" What is truly important to us? What do we really need versus what do we merely want? Where are our hearts?

Notice Jesus' instructions from Luke's version of part of the Sermon on the Mount:

But seek the kingdom of God, and all these things shall be added to you. Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom. Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. For where your treasure is, there your heart will be also. (Luke 12:31-34)

Our Savior succinctly explains what our priorities are—where our hearts should be. Earlier, He had advised that we should not even worry about necessities. Nevertheless, what does He tell us to do here? He says, "Sell what you have, and give alms," so one element of our priorities is giving. This is not a command to give all our money away. What He says is modified by what His instruction concerning providing ourselves money bags: He does not want us to make ourselves destitute. In fact, He wants us to gather and increase treasure!

Jesus instructs us to spend our resources—whether it is time, energy, our concentration, or even our money—on the things that really matter, that will propel us toward the Kingdom of God, that will secure for us heavenly and eternal benefits. That is where our hearts should be: in the things that God also prizes.

Isaiah provides a clear and succinct description of what that treasure is: "The LORD is exalted, for He dwells on high; He has filled Zion with justice and righteousness. Wisdom and knowledge will be the stability of your times, and the strength of salvation; the fear of the LORD is His treasure" (Isaiah 33:5-6). God's treasure is the fear of the Lord, and that is where our hearts should be also.

Theologians sometimes quibble about the precise definition of "fear of the Lord," but a more general, more encompassing one may be better for our purposes. Simply put, the fear of the Lord is perceiving and accepting where we stand in relation to God and then acting appropriately. It is recognizing that God is vast and we are minuscule. He is magnificent, eternal, all-powerful, all-knowing—among other things—and we are but worms. And once we have this fact firmly embedded in our minds, we live every second in the humility and fear of this awesome Being, for one with the proper fear of the Lord puts God, His will, and His goals first.

When we do this, the rest of life falls into place. This is not to say that all of our problems disappear. Certainly not. Nevertheless, we now have a template for making wise, godly decisions in ordering and conducting our other concerns, for "the fear of the LORD is the beginning of wisdom" (Proverbs 9:10). When our hearts are first and foremost unflinchingly loyal to God, we have set our course to achieve the greatest goal a human can desire, to please God and dwell eternally with Him in His Kingdom. Is that where your heart is?