*Our Awesome Calling

"Hello, sir! This is Jane Doe from XYZ Vacations! How are you today? I'm calling to let you know that you've won a free three-day, two-night vacation at one of our gorgeous new condominiums on the fabulous Florida coast! Isn't that fantastic? We know you'll love these two-bedroom, two-bath condos with all the amenities that you've come to expect of luxury vacation homes. And, of course, our property is centrally located among all the area's exciting venues for shopping, eating, entertainment, and sports! When can we expect you here?"

Most adults have received such a call. Even more likely, we have received an invitation like this in the mail, printed on glossy paper and adorned with rich, full-color images of beautiful beach scenes. We are told, in fine print, that we are on the hook for all other expenses, including travel costs and food, and that we will be required to endure a two- or three-hour "presentation" (read: sales pitch), during which all manner of inducements will be used to get us to buy a couple of weeks of annual rentals. It is a classic advertising gimmick.

Christianity includes a much nobler invitation to a good deal: God calls each person to a relationship with His Son, Jesus Christ, and thus to Him through Christ. Jesus speaks of this in John 6:44: "No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day." He essentially repeats this in verse 65: "Therefore I said to you that no one can come to Me unless it has been granted to him by My Father."

When we parse what He says in these verses, we learn some amazing things. First is the remarkable fact that the Father Himself initiates the relationship. The great, almighty, and omniscient God, Ruler of the universe, decides to invite or summon a particular human being into fellowship with His Son. He does not consider such a task to be beneath Him, but He takes a personal interest in each individual called into His church. He knows each of them long before they ever thought of Him (consider Psalm 139:13; Jeremiah 1:5; Romans 8:29).

Second, Jesus explicitly asserts that no one can come to Him except through the Father's calling. While most people, even nominal Christians, believe that they can find God if they seek Him long and hard enough, the Bible disagrees. David tells us in Psalm 14:2-3: "The LORD looks down from heaven upon the children of men, to see if there are any who understand, who seek God. They have all turned aside, they have together become corrupt; there is none who does good, no, not one." The apostle Paul repeats this in Romans 3:11, "There is none who seeks after God." Human beings are milling about in a world of profound religious confusion—worshipping thousands of gods of their own making, seeking gods to please themselves—but to know and worship the true God, they must be granted access by the Father.

Third, our Savior uses an interesting word to picture what God does to summon us: The Father "draws" us. "Draws" is translated from the Greek wordhelkúö, which in its most literal sense can also mean "to drag" (see Acts 16:19; 21:30; James 2:6)—and with some of us, it may well have happened with us kicking and screaming! A Greek-English Lexicon of the New Testament,Third Edition (BDAG) provides a helpful nuance of this word's meaning:

To move an object from one area to another in a pulling motion, draw, with implication that the object being moved is incapable of propelling itself or in the case of pers. [sic] is unwilling to do so voluntarily, in either case with implication of exertion on the part of the mover. . . .

This explanation reinforces the points we have already seen. When the Father initiates His calling, the individual does not have the capability to move himself into a relationship with Him, nor would he do so voluntarily, being at enmity with God (see Romans 8:7). God, therefore, must make the effort to reach out to the individual and open the way for fellowship with Him and His Son. But how does He do this?

In Hosea 11:3-4, God speaks of His treatment of Israel, "I taught Ephraim to walk, taking them by their arms; but they did not know that I healed them. I drew them with gentle cords, with bands of love, and I was to them as those who take the yoke from their neck." In a similar vein, Paul writes in Romans 11:5, "Even so then, at this present time there is a remnant according to the election of grace." Here, the apostle uses the term "election" in a similar sense as Jesus speaks of few being chosen (Matthew 20:16; 22:14), an idea parallel to being drawn to Christ. The Father elects or selects only a few to understand the truth and have a relationship with Him and His Son, and He does this out of love by His grace. That is, His calling is a freely given gift; nothing that we are or have done compels God to draw us to Christ.

God's calling, then, is by grace, but what does He do to call a person? John 8:43, where Jesus is arguing with some Jews, provides a clue: "Why do you not understand My speech? Because you are not able to listen to My word." They were physically hearing His words, but they were incapable of spiritually comprehending His meaning. Yet, converted Christians can understand Him. Thus, part of the miracle of God's calling is that, through His Spirit (I Corinthians 2:10-16), the Father opens the mind to spiritual understanding, and as Paul explains it, "So then faith comes by hearing, and hearing by the word of God" (Romans 10:17).

In this way, He gives us the gift of faith (Ephesians 2:8), by which we can truly believe and then act upon what He says. We can see this in the calling of Lydia, whom Paul met in Philippi: "The Lord opened her heart to heed the things spoken by Paul" (Acts 16:14), and she was baptized soon thereafter.

The Bible tells us that God usually chooses the salt of the earth—the foolish, the weak, the base, and the despised of the world (I Corinthians 1:27-28), but our goal is to become "a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" (I Peter 2:9). In other words, we have not been called to remain "just as we are." We have a "heavenly" (Hebrews 3:1) and "a holy calling" (II Timothy 1:9), one that we must "walk worthy of" (Ephesians 4:1).

Our calling is no gimmick. The Father has summoned, invited, us to the greatest purpose any human being can be asked to participate in: "to be conformed to the image of His Son" (Romans 8:29), to prepare to be firstfruits of His spiritual harvest (James 1:18; Revelation 14:4), to be kings and priests in His Kingdom (Revelation 1:6; 5:10), and to be the Bride of Christ (Revelation 19:7-9). As the author of Hebrews urges us, "See that you do not refuse Him who speaks" (Hebrews 12:25).

Wisdom for the Young (Part Four)

Proverbs 15:21 makes an interesting comment on the subject of foolishness: "Folly is joy to him who is destitute of discernment, but a man of understanding walks uprightly." Solomon suggests that we tend to fool ourselves when our main goal is to have fun. We think having fun by doing foolish things brings us joy, but the wise know that folly cannot bring joy. It is oxymoronic, a contradiction of terms. We only think that because we have trained our minds to equate "having fun" and "feeling pleasure," which we confuse with joy. Pleasure and joy are not absolutely synonymous because true joy—the kind of joy that is a fruit of God's Spirit (Galatians 5:22) and that God wants us to have to abundance (Romans 15:13)—is a product of goodness.

This idea is expressed in the proverb's second half: "a man of understanding walks uprightly." Those who truly understand what life is all about live a godly life, and they receive the joy that the undiscerning madly seek through foolish pleasure. Recall that Proverbs 29:18 cautions that, without vision or revelation, people "cast off restraint." This proverb is saying a similar thing. Without discernment of what is good and right, we tend to pursue folly and reap the bitterness it eventually produces.

When young, we often lack the wisdom to be able to distinguish mere foolish fun from real joy. Sometimes such wisdom has to come with age and experience—the hard knocks that result from bad decisions. However, if a person can grasp the difference while young, it will save a whole lot of misunderstanding and misery.

If a young person takes the time to consider the consequences (Deuteronomy 32:29), and if he is honest, it will began to dawn on him or her that the "wild life" hurts. Doing foolish, careless, or rebellious things causes trouble. For one, when caught and the hammer comes down in the form of restriction or even imprisonment, it impinges on freedom. At other times, depending on the type of foolishness, a youth may have to pay a heavy financial penalty in fines or compensation. Young women sometimes have to "pay" with a trashed reputation or an unwanted pregnancy—and both sexes pay with sexual diseases. College-bound kids sometimes have to forfeit scholarships and even admission when their transgressions come to light, often ruining career possibilities forever. These painful lessons should teach that sin does not pay. Doing the wrong things will bring down some form of penalty.

Conversely, people who have not lived foolishly have little to no baggage and few regrets. They can talk openly about their past without deceit or embarrassment. They do not have to carry their indiscretions around with them like a black mountain chained across their shoulders. The godly pleasures that they learned to appreciate are not tainted by guilt. Among their peers, they demonstrate sterling examples of virtuous conduct, and in time, they also provide them to their children. Spiritually, when God calls them into His Family, they have far less to overcome, and to them, God's way of life is familiar and a joy to practice.

Unfortunately, too many young people tend to think of God and His way as something for old folks. In fact, they think of God as old—He has existed forever—and that He does not really identify with the young. When they read the Bible, which is itself two thousand years old, they sense that the patriarchs, prophets, and apostles are old and not very hip.

The parents of these youth frequently came into the church in middle age, which is ancient to a youngster. And, it is true, a quick glance seems to show that the church has a disproportionate number of senior citizens to young people. To top it off, most of the ministry in the scattered churches of God these days is ageing too. The church, then, as a whole, tends to appear old all over. It is no wonder that some young people think that God's way is for when a person's hair turns gray, and no sooner!

With this perspective, it is easy to imagine that young people fail to see the relevance of God's way for them today. How does it affect them in high school or college? What does it have to do with iPods, texting, dating, their first job, video games, Algebra II, a dismal economy, pop music, or the twelve-year-old rattletrap in the driveway?

However, this is a mistaken view. God's way—righteousness—is for young people too!

For starters, a young person might be surprised to learn just how many people that appear in the Bible did some of their greatest deeds for God when they were mere youths. One could even make a good case that God prefers to call people when they are young. Youth has many advantages that God can employ to His glory. Energy, strength, zeal, idealism, resilience, courage, and a boldness to go where angels fear to tread—these are things that God can use!

Perhaps the only advantage that an older person has over a youth is experience, since the aged have been over the rocky road of life and know where the potholes are. One might think that, unlike the young, older people have wisdom too. They should, but a youth can have it too. Anyone who follows God's Word has wisdom, regardless of age! A youth can read the Bible with ten-year-old eyes, and if he does what it says, he is wise. Wisdom can direct the actions of anyone who performs what God wants him to do.

So, with whom did God work in the Bible? Consider this list: Joseph was seventeen or so when God began working with him, and he refused Potiphar's wife just a few years later. He was only thirty when the Pharaoh made him Prime Minister of Egypt! Samson was a young man when he became a judge in Israel, and God used him mightily to throw off the Philistine yoke.

We should not forget Samuel! He was just a little kid when Hannah dedicated him to God, and soon thereafter God prophesied through him. Not long thereafter, when no one else in Israel would stand up to the giant Goliath, a faithful seventeen-year-old named David volunteered and said, "I'll do it because he is blaspheming the Lord."

Many others did wonderful things for God as young people: Ruth, Isaiah, Jeremiah, Daniel (and his three friends), and Esther. As far as we know, all of Christ's disciples were fairly young men when they were called, as was Paul. Mark and Timothy were youths too. Many scholars believe Mary was in her mid-teens when the angel appeared to her and told her that she would bear the Son of God. And let us not forget that John the Baptist and our Savior Jesus Christ completed their ministries while still in their prime. God likes to work with young people!

Even today, God wants to work with the young, just as He worked with these heroes of faith. They answered His call without thought of what their peers thought of them. Do you have the courage to do that?

A Lesson from the Diamond

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Please indulge me a moment as I boast about my eight-year-old son, Jarod. Thursday evening, in his last baseball game of the season, he hit a two-out, inside-the-park grand-slam home run, scoring what would become the winning run of the only game his team has won all season. Jarod's team just barely won the game, as the opposing team scored five runs in its half of the next inning. The final score was 13-12. Afterward, his elated coach gave him the game ball.

This was Jarod's first year of playing organized baseball. For Sabbath-keepers, finding a nearby league that does not play most of its games on Friday nights and Saturdays is a chore. We are fortunate that a local community, just a few miles from the church office in Fort Mill, runs such a league. So, Jarod and his cousin, Zachary Onisick, 7, were signed up in the hope that they would be put on the same team.

No such luck. Zachary was chosen to play on the black-and-tan team sponsored by Pineville Rehabilitation, while Jarod was picked by the red-and-white team, whose shirts displayed the cute but not very athletic moniker, Punkin's Awards. However, both Jarod and Zachary both wore the number 5 on their jerseys. Joe DiMaggio would be proud.

Punkin's Awards was behind the eight-ball from the beginning. Evidently, either the league was late in choosing a coach for the team, or the coach himself was tardy in contacting the boys on his roster, because the team lost a few days or a week to the other teams in terms of practice time. As the first practices showed, this team would need a great deal of work to hone it into a winner. Only a handful of the boys could throw well (half of one practice consisted of the boys throwing ball after ball into a fence), and only one or two of them could be counted on to stop any of the balls hit in their general direction. As for hitting, well, it looked as if it would be a long season.

Jarod, if I may say so, had the most natural swing from the beginning, and proved to be among the most consistent hitters on the team, eventually being chosen to fill the important leadoff slot. He is a natural athlete with good hand-eye coordination and a desire to hustle and play well. When members of the local congregation played softball during the summer months, Jarod had participated as much as he could, especially on the offensive side of things, and those experiences helped him immensely. Though lacking baseball experience, he brought with him a good feel for the game, so he was not at all far behind the other boys who already had a few years of tee-ball and coach-pitch baseball under their belts.

Thursday's game against Zachary's team, Pineville Rehab, started out slowly. First, the tan-shirted boys put a few runs on the scoreboard, and the Punkins scratched out a couple of runs of their own. Jarod and Zachary both struck out, helping neither cause with their bats. And then the bottom half of the fourth inning occurred. Ironically, Jarod led off the inning by striking out a second time, which was quite unusual for him. Then, like a switch had been flipped somewhere, his teammates began to get hit after hit—seven straight, scoring four runs and loading the bases for the number-nine hitter in the lineup. He struck out on three pitches for the second out.

While Jarod stood on deck, taking a few practice swings, I told him, "Forget about all those things I told you before. Just go up there and smack the ball." As he walked to the plate, it must have passed through the minds of the other team's coaches, if they remembered, that Jarod had struck out twice before and that this already long inning would finally be over with this batter. Jarod stepped into the batter's box and did his normal dance as he settled in, seemingly unaware of the pressure of the situation—perhaps he was not aware.

I do not recall if it was the first pitch that he hit or the second, but when he hit it, there was no doubt it was his best hit of the season. It was a short line drive that skipped past the shortstop and into left-center field. Jarod charged off for first base as the crowd erupted in cheers—most of them yelling, "Run!" or "Go!" And that is what all the boys did, all the way around the diamond. Jarod had hit an inside-the-park grand-slam home run—his first home run and first extra-base hit.

As he ran back to the dugout, excited but hardly realizing what he had done, Jarod was hoisted into the air by his coach, and his teammates gave him high-fives all around. He sat on the bench, panting from the long run around the bases and grinning with the thrill of it all. It was the perfect way for him to end the season. It will keep him coming back.

However, the game was not over yet. Zachary's team came up in the top of the next inning, exploding for five runs—in which Zachary himself singled and scored—to come within one run of tying the score. For the parents of the Punkin's Awards players, it was agonizing to watch the lead shrink nearly to nothing, which made the eventual win all the more gratifying. That sort of game keeps the parents coming back too.

All of this is just a nice story, though, if no lesson can be learned from it. One pops out immediately: It is possible to over-coach a player. In my pre-game instructions to Jarod, I had told him several things that he needed to do to "correct" his swing mechanics: He was not stepping toward the pitcher, he needed to rotate his hips through the swing, he should be moving his weight from his "back" foot to his "front" foot, etc. I was forgetting that he already had a good swing, had developed his hand-eye coordination, and could make contact with the ball more often than not. "He is eight years old!" I scolded myself later. "Just let him have fun!"

We all have high expectations of others, especially parents of their children. But children, students—and disciples—have to be brought along at a pace that they can handle. First-graders are not ready for calculus quite yet, just as Jarod is not old enough to understand fully and to apply consistently the intricacies of swinging a baseball bat. Besides, in the grand scheme of things, such a skill is not that important. Right now, "swing hard" and "put the bat on the ball" are really all he needs to remember; his natural athleticism will fill in the gaps.

Obviously, this applies spiritually too. We can have all knowledge about a certain virtue or activity, but depending on our spiritual maturity, we may not be able to put it into practice except on a limited level. We may not be quite ready for the big leagues, as it were. We still need more practice. Thank God that He is not only aware of this principle, but brings us along in spiritual understanding and practice over an extended time according to our own aptitudes and resolve (II Peter 3:9, 15, 18). And every once in a while, we probably surprise and delight Him—and ourselves—by hitting a grand slam.