Lost Perspective

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We are just days away from the sixth anniversary of the attacks on Manhattan's World Trade Center Towers by Muslim extremists. As everyone recalls, the dual 737 crashes into the buildings caused massive damage, and within just a few hours, both towers and a few of the surrounding buildings lay in rubble on the plaza below. Nearly 3,000 lives were lost that day, in the related disasters in New York City, Washington, and rural Pennsylvania. The finger of blame quickly pointed at Islamic terrorists, specifically Osama bin Laden and his organization, al Qaeda.

The U.S. response was swift. President George W. Bush and his administration concocted the War on Terror, and American Army and Marine troops, supported by the Air Force and Navy, made quick work of the Taliban in Afghanistan, forcing what has become known as al Qaeda Prime deep into the rugged mountain fastnesses of the northern border region of Afghanistan and Pakistan. Along with his chief lieutenants, bin Laden went to ground, and though al Qaeda has released several tapes of his pep talks to his jihadist followers, we have seen little more than a few digital images of him since.

In the spring of 2003, U.S. troops, along with those of its staunchest allies, invaded Iraq, and in a wink, Saddam Hussein, his sons, and the Baathist regime were on the run. Saddam's statue fell in Baghdad, and Saddam himself was soon pulled from a rat hole to stand trial and ultimately to die justly for his many atrocities. The Iraqis, when they were not killing each other, tried and only partially succeeded in forming a new government.

And there coalition forces have remained, mostly Americans but complemented by small contingents from other nations. It soon became known as an occupying force, accused of imperialism, torture, sexual assault, murder, and a host of other crimes and misdemeanors. The press began to use such ridiculous terms as "bogged down" and "quagmire" (can an army be bogged down or mired in a desert?), "insurgency" (can international terrorists be called "insurgents"?), and "exit strategy" (like the exit strategies from the Philippines, Cuba, Korea, Germany, and Japan, where American troops are still stationed after similar invasions?). In the eyes of many Americans—and frankly, many around the world, too—"mission accomplished" morphed into "more Middle East mess."

Almost before the dust had settled in Manhattan, the ugly head of political self-interest took over the country's perception of the War on Terror. Hawks debated doves. Patriots battled with globalists. Pragmatists fought idealists. Spenders disputed budgeters. The religious sparred with the secular. Of course, Republicans wrangled with Democrats, conservatives with liberals, and strict constructionists with revisionists. Everyone took sides for or against the government's actions. By the time the 2006 mid-term elections rolled around, the War on Terror and the Iraq War in particular had become the determining issue in many contested races.

Now we are in the midst of the Iraq "surge," an infusion of thousands of extra troops to quell hot spots and to give the fledgling Iraqi government a chance to get its footing. A successful surge would also set the stage for a draw-down of troops to more acceptable levels. Every pundit's breath is bated, it seems, awaiting the report on the surge by Commanding General David Patraeus on Monday, September 10, 2007. Will he give the surge a "thumbs up" and recommend troop withdrawals? More people are asking, "Will his report help the Commander-in-Chief or his detractors?"

In many ways, however, we have lost our perspective since those moments of clarity in the weeks following September 11, 2001. America, whether it wants it or not, is at war. Its enemies are clearly radical Muslims who have chosen to use terrorism against Western interests in the United States and around the world. These jihadists, most of whom claim some sort of connection to al Qaeda, are willing to sacrifice their lives in the cause of their religious fanaticism, to conquer the world for Islam. They will take any means necessary—including using nuclear, biological, and chemical weapons, should they get their hands on some and figure out how to deliver them—to crush the Crusaders, as they call Westerners, and enforce the worship of Allah upon all humanity.

Under these terms, the squabbling over the War on Terror and the Iraq War seem trite and childish. In addition, these arguments often ignore what has been accomplished. Al Qaeda Prime, trapped like a mouse in a corner, can only screech out feeble threats and warnings from its wilderness cave. Mainland America has not suffered another terrorist incident since the World Trade Center disaster, while several plots have been foiled. Citizens may scream about lax border security, lax port security, and pointless, politically correct airport screening, but the fact remains that Americans have not suffered terrorism at home since September 2001. Finally, in terms of the Axis of Evil, Saddam Hussein and his bloodthirsty regime no longer exist; Iran, despite all its bluster, has turned down the wick on its nuclear program and is "negotiating" with the U.S.; and North Korea, though still ruled by the certifiable Kim Jong Il, is for now meekly knuckling under the demands made of it in the Six-Party Talks.

Sure, not all is peaches and cream in America. This nation has its problems, problems that it desperately needs to face and fix. Nevertheless, these concerns should not make us so jaundiced that we cannot appreciate the few glimpses of silver lining that appear every now and again. These little bits of hope for ultimate success should encourage and motivate Americans to press on with the fight in the can-do spirit our forefathers showed as they carved out a nation for themselves on this continent.

And for Christians, let it be a lesson that we can apply in our own spiritual battles. Though things seem to be spiraling downward around us, we can use our little victories as motivation to put more effort into overcoming and growing, turning seeming defeat into victory (I Corinthians 15:57-58).

Peaceful Is as Peaceful Does

Since September 11, 2001—and frankly since long before then—the Western and Islamic worlds have increasingly collided. These clashes have sometimes produced sparks, sometimes brushfires, and sometimes raging infernos, but always something fiery—even the words that fly from them are hot and angry. At the base of this conflict is opposition, not just the fact that the West is one side and Islam is another, but also that at their most fundamental levels these two antagonists are polar opposites in nearly every respect. Due to this deep-seated difference, there is little hope of any individual or any nation bringing this conflict to a peaceful resolution.

As time progresses through the asymmetrical war that pitches these two major civilizations against each other, those of us here in the West are beginning to learn more about the Muslim mind. This is the best we can do; we can never hope to understand it because it is just too alien to us. It would be like a dog trying to fathom a cat's rationale. We can certainly try to understand why Muhammad’s disciples act as they do, but we will never truly grasp the calculus of the Islamic mind. We may know what but never why to our satisfaction.

However, we have learned a few facts through tragic experience with Islamic fundamentalism. Generally, radical Muslim fundamentalists:

• believe Allah requires them to conquer the world and place it under Islamic law, called Shariah. In other words, jihad is a major component of their religion, and they will not stop until it is accomplished or they are dead. In fact, their latest thinking is that wherever Muslims build a mosque, Islam has de facto claimed the region for itself, and jihad will proceed there through whatever means necessary.
• cannot be taken at their word, as they will lie to non-Muslims with impunity to further jihad. Sadly, due to self-interest, most people in the West share this trait with them, making "constructive dialogue" a futile exercise.
• set a low value on human life, even their own, which they will seemingly gladly sacrifice in Allah's service.
• place no value on Western lives, as we are infidels. To them, killing a Westerner has the moral equivalence of stamping on a cockroach.

After 9-11, the Bush administration engaged in a public relations offensive to curry favor with the American Muslim community. The key message of that campaign was "Islam is a religion of peace," an idea that has correctly been maligned and lampooned ever since. Perhaps the promise of peace appears in the pages of the Koran, but only for adherents of Islam—and there is little evidence that even they have experienced it throughout Islam's 1,400-year existence. A brief examination of Muslim history shows a series of wars, infighting, and general mayhem ever since Muhammad sent his hordes out of the Arabian desert to slay the infidel.

Unfortunately, too many Americans—in fact, too many Westerners as a whole—fail to realize the life-and-death struggle in which our civilization is engaged. We are complacent, thinking nothing in this conflict affects our daily lives, and besides, the Islamofascists best efforts are only bee stings compared to the full might of Uncle Sam. We forget that under the right circumstances, even bee stings can be fatal. Many more of us need to wake up to the fact that our societies have a relentless enemy who is full of pent-up hatred, motivated by religious fanaticism, and unfazed by the Western values of life, liberty, fair play, tolerance, and compassion. He spits on these as proofs of Western weakness.

Why, then, are we vulnerable to the attacks of radical Islamic fundamentalists? Because we are spiritually weak, blind, and complacent! We are retreating before the Islamic thrust into our nations because we do not have the internal fortitude to resist with force and conviction. Our leaders, political and spiritual, have led us down paths of liberalism and humanism, and we have blithely followed. We have come to the point in our downward spiral that we cannot even differentiate between peaceful and bellicose attitudes among our bitterest foes!

Many of our leaders are like those who proclaim, "Peace, peace! when there is no peace" (Jeremiah 8:11; 6:14; Ezekiel 13:10, 16). God speaks this to the prophets and priests—the leaders—of Israel and Judah who failed to warn the people about their backsliding and the coming punishment in the form of national invasion. This failure in leadership has been the norm in our Western nations for many decades now, and society has backslid just as Israel's did. And what do we have to look forward to? The same imminent punishment they expected—and received. Notice Jeremiah 8:14-15, 17, where the prophet says:

"Why do we sit still? Assemble yourselves, and let us enter the fortified cities, and let us be silent there. For the LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against the LORD. We looked for peace, but no good came; and for a time of health, and there was trouble! . . ."

"For behold, I will send serpents among you, vipers which cannot be charmed, and they shall bite you," says the LORD.

If fundamentalist Islam were a religion of peace, its adherents would behave peacefully. They do not. Their religion motivates them to kill themselves and others to advance Islam. Therefore, Islam is not a religion of peace but one of war and death. It is time we recognized this and turned to God for forgiveness for allowing ourselves, our cultures, and our civilization to descend into immorality, relativism, and spiritual lethargy. It is the only true way to avoid the coming conflagration and to find the way to real peace.