Vain Repetitions

Last night, my family attended our nephew's preschool graduation ceremony from a school sponsored by a local church. The five-year-olds were adorable in their blue or red graduation caps and gowns, and they sang choreographed religious and patriotic songs, recited short Bible verses, and told everyone what they wanted to be when they grew up: policeman, fireman, soccer player, doctor, artist, rock star. Each of the dozen students received a diploma and achievement certificate as the program concluded.

The hour-long program also contained three prayers and a devotion. The opening and closing prayers and the devotion were given by teachers and administrators of the school, but the third prayer was recited by the whole graduating class. Of course, the prayer that they rushed through—as all kids normally do—was what is normally called "The Lord's Prayer," found in Matthew 6:9-13. Most people who consider themselves Christians can recite it at will; it is probably one of the most memorized passages of Scripture.

Similarly, when I played Little League baseball in the Columbia, South Carolina, area, it was the practice of our league to gather one team around first base and the opposing team around third base. All the players and coaches would take a knee and reach forward to grab part of a bat that someone placed upright on the base or stack their hands on top of it. Once everyone was situated, the head coach would say, "Take off your caps and bow your heads," and we would all begin to recite the Lord's Prayer in a rapid-fire monotone, hoping to beat the other team to the end. Once done, the players and coaches scrambled back to their respective dugouts, and the umpire called, "Play ball!" God had been invoked and all was well.

Did anyone at the ballpark ever stop to consider if the Lord's Prayer—which is a misnomer; it should be "The Disciples' Prayer" or "The Model Prayer"—has anything to do with baseball? The word does not appear in Matthew 6:9-13 or, in fact, in the Bible. The prayer that Jesus gave His disciples to teach them to pray is about God the Father, His holiness, His name, His Kingdom, His will, His power, His glory, and His eternity, as well as requests for daily providence, forgiveness, guidance, and deliverance. Nary a word about curveballs, double plays, or stealing second base.

Memorizing the so-called Lord's Prayer is a wonderful thing to do. Parents should make it their aim to teach it to their children. But unlike many in nominal Christianity, we need to go further and teach our children that the prayer is not one to be mindlessly repeated but a guideline for our personal, private prayers to "our Father in heaven." It maps out the general attitude and subjects of prayer that we should take to heart and cut deeply into our memory.

It is a wonder that so few who frequently use Matthew 6:9-13 both publically and privately know what Jesus says—no, commands—in the immediately preceding verses:

And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. Therefore do not be like them. For your Father knows the things you have need of before you ask Him. (Matthew 6:5-8)

Christ plainly says that public prayers made expressly to be seen by others is hypocritical, and prayers that are repeated vainly (meaning "carelessly," "uselessly," or "thoughtlessly") are heathen! Obviously, this does not mean that He forbids public prayer; there are many examples of proper public prayer in Scripture (see, for example, I Kings 8:22-53; Ezra 9:6-15; Nehemiah 9:5-38; John 17:1-26; etc.). Public prayer is a necessary part of opening and closing religious services. What Jesus denounces is making a show of praying to enhance one's reputation as a "religious" or "righteous" person, as well as repetitious, canned prayers and overlong, tedious prayers.

Overall, Jesus warns us against two mistakes when praying: making them about us and making them meaningless. Doing either (or both) will ruin their effectiveness and actually work at cross-purposes to spiritual growth. When we pray, we need to remember that it is a formal conversation with the divine Governor of the Universe. We have not entered His court for our own gratification and glory. We certainly do not want to bore Him by endlessly repeating the same five words or giving Him the expanded War and Peace version of our pitiful lives. To the contrary, we are before Him to praise Him, to thank Him, to beseech Him for help both for others and ourselves, and to praise and thank Him. I repeat myself for emphasis.

What would we think of a friend who came to the front door each morning, and upon opening it to admit him, he said the exact same thing that he had said the past 532 straight mornings, droning on for half an hour without coming up for air? We might love him as a friend, but we would surely think he was a bit strange and wasting our time with his endless repetitions. We would soon tune out his robotic, one-sided conversation.

We are blessed that God is far more patient and understanding with us than we would be to such a bore. He listens to our petitions whether we are eloquent or mind-numbingly incoherent (see Romans 8:26). Yet, notice that Jesus tells the disciples—us—that the Father knows what we need before we ask Him. We are not springing anything on Him that He has not already figured out. So there is no need for us to meander, be vague, or employ some kind of rhetorical device that is "guaranteed" to convince Him that He has to intervene right away. There is no need to try to impress Him with our knowledge or persuasiveness or righteousness. He wants us to be ourselves and to speak with Him as family members do—with, of course, the proper reverence for who He is.

What is most important—what He is looking for—is a "poor and . . . contrite spirit, and [one] who trembles at My word" (Isaiah 66:2). If the attitude is humble, focused on God's will and His plan for us, He will hear and respond. More importantly, we will be drawing closer to Him and taking on aspects of His character that are so essential to Christian life and the Kingdom of God.

Commencement 2007

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The news this morning is that today is Graduation Day at Virginia Tech, and the reporters covering the story are probing just how different this day will be from other commencement exercises in years past. Though only a handful of the victims of the April 16 mass murder would have graduated this year, the university is planning to honor the 27 student victims with posthumous degrees, and class rings will be given to their families. Security will be a primary concern for attendees.

However, many other universities, colleges, and high schools will be graduating millions of students over the course of the next month. These young people will be "commencing" their adult lives, beginning new careers, starting families, and launching out into a world of both opportunity and danger. Yet, the graduating members of the class of 2007 need more than a pep talk to prompt their charge onto the field of their future endeavors—they need a sober, eye-opening vision of reality. Thus:

Congratulations, graduates! You are to be commended for fulfilling the requirements of the degree program in your chosen area of study. All those late nights of cramming have paid off! You have accomplished a worthy goal.

However, despite the thousands of dollars you and/or your parents have paid for this slip of parchment, despite the midnight oil you probably burned from time to time, despite the mounds of pizza boxes and cans of Red Bull you likely added to our nation's landfills, despite the ill health you may have suffered as a result, you must let go of much of what you learned and experienced in this institution of learning and start from scratch.

That may seem rather harsh and to diminish what you have accomplished—and it may be a bit of hyperbole—but it reflects cold reality. Your modern, cutting-edge, progressive education is not really worth all that much over the long haul. Sure, it will probably help you to land a job, and the technical skills and the raw facts you learned will be of some benefit in that job, but just about everything else has been fairly worthless.

Now, I can see that you are either shocked or unbelieving, and that is to be expected. You have been taught not to accept this at my say-so. Nevertheless, should we ever meet again, say forty years down the line, I hope that you will let me know whether I was right or not. Perhaps by that time we will both be wise enough to have realized the whole truth about life.

Today is Commencement Day, and that means "the day of beginning." Everything up to now has been preparation for beginning adult life with the tools to succeed in it. You have been taught facts, figures, skills, techniques, perspectives, and methodologies. By graduating, you have proven to your teachers that you have a passable grasp on the subjects they have taught you.

But this is America 2007. Our public schools and most of our colleges and universities are entirely secular in philosophy. They are a hodge-podge of ideas and theories and assumptions, and 99 percent of them have their origins in the minds of men. Your professors and teachers have fed you a load of humanism from kindergarten to your final exam before this momentous day of achievement. What you have learned, then, is as finite and as flawed as humanity itself. Man's knowledge and ideas can reach only as high as man and no farther. Alone, mankind cannot break through the glass ceiling of his own limitations.

Sadly, your education has not prepared you for life. It may have prepared you for a job, but life? Hardly. Is life a job? What a poor life that would be! Life is not a career, a skill, a profession, or any kind of way of making a living. Yet, that is all a secular education can provide. It does not have the stature to go beyond material knowledge, beyond the skills of mind or hand.

As others have noted, the schools of this nation have closed, locked, and barred the door to the one Person who could teach this truly "higher learning." Of course, I am speaking of God Himself. The apostle Paul informs us that the natural man apart from God can only know the things of men—physical, material, technical knowledge. If we desire to know truly useful and eternal things—knowledge, understanding, and wisdom about the "big questions" of life—they have to be revealed by God through His Spirit. Otherwise, the answers to those "big questions" remain sealed between the covers of a closed Book.

Can I let you in on a secret? We call this a "commencement," and think of it as the end of a period of preparation for life—and it is. But the truth is that all of life is a time of preparation; we are preparing for real, eternal life. What we do in this life readies us for everlasting life as children of God in His Kingdom. Our experiences, beliefs, and practices will shape our characters and forge our destinies beyond this mortal coil.

If God is beginning to work with us, this knowledge should begin to rearrange our thinking and reprioritize our goals. Suddenly, a sheepskin diploma does not possess the value it may have had just minutes ago. It has its own worth, a material importance, but it pales beside the value of things like a relationship with God, a loving spouse, a close family, personal integrity, self-control, a sterling reputation, and a sound mind. These are the bones of real life, and the diploma and the job are merely means to put food on the table, clothes in the closet, and a roof over our heads.

With these thoughts in mind, we can leave here with new resolution to begin preparing for life. Yes, you heard me right. This commencement is just the end of the first semester, as it were, in our lives of education and preparation for real life. If we study hard, do our exercises, and pass our tests, true commencement will take place on some future day when we hear the great Chancellor of the Universe say in the hearing of all, "Well done, good and faithful servant!"