Pages

Showing posts with label feminism. Show all posts
Showing posts with label feminism. Show all posts

Friday, September 13, 2013

No Meeting of the Minds

Have you ever done something and almost immediately regretted doing it? It is easy to do such things from our computers, whether it is sending an email critical of the boss or a coworker to the whole company instead of just one colleague or making an off-the-cuff Facebook comment that seems innocent until you realize it contains an embarrassing double-entendre. My mistake among many this week involved neither of those things, yet even so, what I did opened a can of worms that I would have avoided if I had known what a minor tempest it would cause.

My Facebook and Twitter accounts are linked, so what I post on the former—mostly items in the news or religious or archeological articles that I think are significant or helpful—simultaneously appears on the latter. Usually, this feature causes no problems. My Facebook friends are predominantly family, church members, and school friends who know me and my beliefs to a certain extent. Comments are usually supportive and understanding, but if they disagree, they are more often restrained and respectful than not.

If Facebook can be compared to a barbeque with friends, Twitter is a food fight in a college cafeteria. I signed on to Twitter mostly to stay on top of news and commentary on the events of the day, as a kind of raw feed of what is occurring in the world. I make only a few comments directly to Twitter, but my Facebook page makes many more for me. One of these stirred up a hornet's nest among a group of feminists and atheists that troll Twitterdom. (Trolling, for those not up on Internet lingo, is "deliberately posting derogatory or inflammatory comments to bait other users into responding" or simply to stir up trouble.)

My sin—in their eyes—was to link to an article on Christian marriage and make this comment: "If husbands loved as they are supposed to, wives would have no problem submitting to them." To us, this is a true, benign statement in accord with Ephesians 5:22, 25. But to feminists and to atheists who support them, I may as well have slapped their faces with a gauntlet and challenged them to duels! The first reply, from a person with "secular" in her Twitter handle, reads, "why [sic] would I ever want to submit to someone who should consider me an equal, and why would he want me to??" The second, from a young man who describes himself as "20-year old Uni. student, atheist, secular humanist," simply says, "That doesn't make any sense." From there, the tweets became far worse and a lot more profane.

After just a few back-and-forth exchanges, it became frustratingly obvious that there was no meeting of the minds. None. We could not even agree on simple definitions of words like "submit," "equality," "love," and "instruction"! For instance, my interlocutors simply refused to consider that submission in a relationship of equals is even possible. To them, submission always indicates a superior-inferior relationship, thus a wife submitting to her husband is admitting a lower status—and feminists will never take a back seat to a man. Once this kind of thinking became plain to me, any idea of explaining humility went right out the window!

From what I could tell from the scant amount of information that is available about a person on Twitter, almost all of them were young adults, militantly and proudly atheist and thoroughly steeped in secular humanism, the guiding philosophy of progressives the world over. They had been educated solely in the ideas and aspirations of men in "this present evil age" (Galatians 1:4). My only point of contact with them was being of the same species.

Our minds, our thinking, could not have been more different. As atheists, they would not accept any argument based on Scripture, and my every argument on this subject came out of God's Word. For my part, I could not comprehend a relationship in which both partners refused to allow the other to lead. Such a relationship of stubborn insistence of superiority (which they called "equality") is bound to fail. As Herbert Armstrong often said, in any relationship of two people, one of them must be the leader—even the relationship of God the Father and Jesus Christ. Jesus says, "My Father is greater than I" (John 14:28). He voluntarily submits.

To my Twitter opponents, though, voluntary submission was unacceptable and self-contradictory. How can there be any hope of even mild understanding, much less agreement, when the two sides of a conversation have no common foundation, language, or objectives? Seeing how ultimately futile it was, trying to explain physics to a fungus may have been easier.

My experience highlights a few spiritual realities. The first spiritual reality is that, because mankind has continually rejected God and every proof, not only of His existence, but also of His power and involvement in the affairs of humanity, God has allowed most people in this world to continue along the path of their own godless thinking and reap the consequences. As Paul phrases it in his revealing explanation of this truth, "And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting" (Romans 1:28). He tells the Ephesians that "the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart" (Ephesians 4:17-18).

The second spiritual reality is the flipside of the first: Those whom God calls are a new creation (Romans 6:4; Ephesians 4:20-24; Colossians 3:9-10), and with the gift of the Holy Spirit, their minds have been enlightened with the understanding of divine things. Jesus tells His disciples:
And I will pray the Father, and He will give you another Helper, that He may abide with you forever—the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. . . . I will come to you. . . . However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. (John 14:16-18; 16:13-14)
Paul summarizes this in I Corinthians 2:10, 16: "But God has revealed [His truth and plan] to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. . . . [W]e have the mind of Christ."

These two realities are why there is no meeting of the minds. People in the world are functioning and reasoning on one wavelength and Christians on another, and the two are diametrically opposed (see Galatians 5:17; Romans 8:5-9). Paul warns us in II Timothy 3 that this widening difference will make "the last days perilous times" (verse 1), and "evil men and impostors will grow worse and worse, deceiving and being deceived" (verse 13). Giving a reasoned defense of the hope within us (I Peter 3:15) will only become more difficult in the days ahead.

Friday, January 22, 2010

Marriage—A God-Plane Relationship (Part One)

In the United States, marriage has been under assault for many years, at least for the last five or six decades. We could perhaps pinpoint the publication of the Kinsey Report in the early 1950s as a starting point of the major offensive against marriage. Very quickly after that, the sexual revolution lurched into full swing, launching the era of sex, drugs, and rock and roll. While we tend to confine this to the 1960s, that era has never really ended but only transformed over the years. Millions are using their "sexual freedom" to dally with multiple partners before marriage—and continuing the practice even after saying, "I do."

On January 1, 1970, California's no-fault divorce law went into effect, and before long many other states followed suit, easing divorce. In the same decade, feminism reared its head in two major efforts: the legalization of abortion and the push for an equal rights amendment to the Constitution. Abortion—of which there are about a million performed each year—made the consequences of illicit sexual activity easier to avoid.

The next decade saw the onset of AIDS, early on traced to perverse sexual activity among homosexuals, and the rise of the homosexual movement, which has pursued such goals as homosexual rights, hate-crimes legislation, and most recently, homosexual "marriage." Along with AIDS, gonorrhea, and syphilis, at least 25 new sexually transmitted diseases (STDs)—some of which are viral like AIDS—have ravaged many who have participated in the "sexual revolution." Modern medicine cannot really "cure" any of these, only make the symptoms more bearable (although antibiotics can kill Chlamydia and gonorrhea, scars and sometimes infertility may result). These diseases have reached pandemic proportions, as 15.3 million new STD infections happen each year, including over three million in teens.

All of this so-called progress has its effect on marriage. In addition, we cannot forget that potentially huge problems are inherent simply in two different people trying to create a life together. One that should not be minimized is each mate's unique set of sins and weaknesses that must be overcome. Everyone has "baggage," and when a man and a woman try to make a marriage work, they must be prepared to deal with such potential "skeletons in the closet" and their aftermaths.

As the end draws near, those who are married as well as those who desire to be married seem to have the deck stacked against them. Even in good times, marriage has its difficulties. There always seems to be communication problems because men and women do not communicate the same way. Men and women also typically approach life differently—men have a tendency to act first and think later, while women often let their emotions lead. The diverse backgrounds of the bride and groom can set up another possible obstacle, not to mention in-law problems, and when children arrive on the scene, childrearing problems. The inability to harmonize such differences makes many marriages unstable and prone to collapse. Marriage is not an easy proposition.

Marriage is a complex social institution, but it is an important, even vital, part of most people's lives. Although God has not commanded everyone to marry, the greater part of us do. Yet, not everyone is suited to marriage. Jesus teaches in
Matthew 19:12 that "there are eunuchs who have made themselves eunuchs [decided not to marry] for the kingdom of heaven's sake. He who is able to accept it, let him accept it." Paul echoes this in I Corinthians 7:8, 32: "But I say to the unmarried and to the widows: It is good for them if they remain even as I am. . . . He who is unmarried cares for the things of the Lord—how he may please the Lord." As Jesus says, remaining unmarried is fine if one can master his sexual drive and devote himself to God's work. God is able to work out a person's salvation without the aid of the marriage environment.

However, for the majority of us, the route of marriage is the one we are most likely to take. And, after baptism, the decision to marry is the most important decision we can make, one we should consider most deeply, not only before we make such a sacred vow, but as we go through it. In fact, the marriage vow is merely the beginning of a process of refinement and growth that will not only bind husband and wife more closely, but also enhance the development of holy, righteous, godly character.

Notice
Genesis 1:27: "So God created man in His own image; in the image of God He created him; male and female He created them." In this one verse appears several important, foundational points that relate to marriage. The first is that God created both men and women in His own image.

Before God, a man and a woman are equal, meaning that both have the same potential: to be transformed into the image of God and inherit His Kingdom. Marriage, then, is a union of equals before God. However, Scripture clearly shows that God placed husbands in the position of authority—he is, as has been said, first among equals. Yet, though they are equal in potential, they may or may not be equal in many areas of mental and physical abilities, and they are certainly not the same in emotional makeup or strength. It is evident that men and women have different natural inclinations, skills, and abilities—all the while not making one better than the other.

Being fashioned after God's own body and mind implies that both have human equivalents of God's abilities, desires, goals, preferences, etc. While creating Adam and Eve, God took many of His qualities and distributed them between the male and the female human. Clearly, humanity's God-like qualities are not as excellent as His, since there is a great gulf between what God is and what humanity is, but we have human-level counterparts of what God Himself possesses. As Herbert Armstrong often said, we are made after the God-kind.

This fact makes the relationships that we undertake with others quite important.
Genesis 1:27 indicates that we are no longer dealing with just physical associations. In his first mention of mankind in the Bible, God begins by putting man's existence on a spiritual plane by letting us know that He made us in His image. Our relationships, then, also have a God-plane quality to them, suggesting that we need to take them very seriously.

Why? Because the goal of every human being, whether he or she realizes it or not, is to be just like God. Male and female, created in God's image, are on the same track to the same place. So, the relationship between a man and his wife assumes a very spiritual and imperative quality.

In Part Two, we will see that Jesus' teaching on marriage begins in the same place.

Friday, June 10, 2005

A Dull and Compliant People

Within the past month, I read an article denouncing both government and industry for its use of fluoride in drinking water, toothpastes, mouthwashes, and other dental applications. The main point of the article, besides the author's desire to counter "this fluoride scam," was to warn Americans about a political side effect of fluoride use: Evidently, fluoride acts as a "tranquilizer," producing lethargic, mind-numbed citizens over time. In support, she quotes an Australian parliamentarian reporting on Nazi and Soviet use of fluoride during World War II:

In this scheme, sodium fluoride will in time reduce an individual's power to resist domination by slowly poisoning and narcotising a certain area of the brain, and will thus make him submissive to the will of those who wish to govern him. Both the Germans and the Russians added fluoride to the drinking water of prisoners of war to make them stupid and docile. (Kidd, Devvy, "Germans & Russians Used Fluoride to Make Prisoners 'Stupid & Docile'," NewsWithViews.com, May 14, 2005)

My background in chemistry and biology is deficient to the point that I cannot comment one way or the other on her claims. Whether fluoridation causes people to be dull and compliant is moot, and in the end, it is an unnecessary argument. Yes, if our governments and corporations are involved in a fluoridation conspiracy, it should be stopped, but even so, it is only one area of our modern society's multi-pronged attack on our intellect, emotions, attitudes, expectations, and motivations. If we did not have fluoride making us slow-witted and sluggish, it would be some other chemical, some other habit, some other addiction, some other program.

For instance, a decade ago, parents of public school children began to be concerned about government schools dumbing-down curricula across the nation. Remember ebonics? Remember new math? Remember outcome-based education? Now we have No Child Left Behind, a revamped Scholastic Achievement Test, and billions of dollars in school funding (thanks to the dense Joe Public who keeps voting for school bonds and tax-and-spend politicians). Essentially, though, the curricula have not improved! There may be a greater emphasis on science, technology, and math, but universities are still having to run too many freshmen through remedial courses to get them up to college speed.

Today's curricula are craftily designed—particularly in English and "social studies" courses—to gloss over the nation's achievements, influential leaders, and important documents and to draw attention to people and events of relatively minor stature yet which promote modern, liberal "isms": multiculturalism, feminism, socialism, relativism, humanism, etc. For example, in a recent history textbook, History of a Free Nation, Benjamin Banneker, a black surveyor who assisted in surveying Washington, D.C., gets more ink than does President John Adams. Similarly, Molly Pitcher, a woman who heroically took her husband's place at a cannon after he was killed in battle, seems to have been a more decisive player in the American Revolution than was George Washington.

On top of this, we are a TV nation. As Thomas Sowell once sagely commented, "Someone once asked why television was called a medium. The answer was that it was seldom well done." Television is inherently biased toward presenting simplistic themes, plots, emotions, and analyses because the more subtle and more complex come off as boring and take too long. This is why offerings of these kinds can be found only on public broadcasting and obscure cable stations. The average viewer does not feel obliged to wait or reason during a television show; he wants only to be spoon-fed and entertained. In fact, studies show that a person's brain activity slows down toward the level of sleep while watching television.

The programming rage for the last several years has been the "reality show." These programs pit ordinary people against one another, a course, a location, a series of challenges, or even their own fears and problems, and by the process of elimination, a winner eventually emerges to win a gazillion bucks. And so we have American Idol, The Amazing Race (perhaps the best of the genre), Survivor, The Apprentice, The Bachelor(ette), Nanny 911, and The Osbournes, among scores of others, each more inane than the last. These shows join sitcoms, game shows, soap operas, and cartoons as the average American's daily fare. Talk about being mind-numbed!

Space does not permit covering Americans' fixation on sports and entertainment, their obsession with materialism, or their passion for excess in food, drink, and sex. This is the age-old, tried-and-true, "bread and circuses" method of controlling the rabble. Those in power have learned to keep the people ignorant, fat, and happy, and as such, they will not—cannot—give the authorities any trouble.

And it is working. The American people have essentially rolled over just about every time a once-taboo subject has pricked the collective conscience—whether it is premarital promiscuity, adultery, abortion, homosexuality, pornography, no-fault divorce, public prayer, public display of God's Word, capital punishment, government debt and deficits, personal and public honesty and accountability, etc. A few courageous citizens fight an uphill battle virtually alone in some of these areas, but most stay home, ensconced on their couches, staring wide-eyed and slack-jawed at the boob tube, mere spectators of life in these United States.

God says of Israel:

Jeshurun grew fat and kicked; . . . then he forsook God who made him, and scornfully esteemed the Rock of his salvation. . . . And when the Lord saw it, He spurned them, because of the provocation of His sons and His daughters. And He said, "I will hide My face from them, I will see what their end will be, for they are a perverse generation, children in whom is no faith. . . . I will heap disasters upon them; I will spend My arrows on them. . . . The sword shall destroy outside; there shall be terror within. . . .

"For they are a nation void of counsel, nor is there any understanding in them. Oh, that they were wise, that they understood this, that they would consider their latter end!" (Deuteronomy 32:15, 19-20, 23, 25, 28-29)

It does not take great intellect to understand what this portends for America in the near future—or have we already grown too mindless and complacent to care?