RBV: Ezekiel 35:6

". . . therefore, as I live," says the Lord GOD, "I will prepare you for blood, and blood shall pursue you; since you have not hated blood, therefore blood shall pursue you."

—Ezekiel 35:6

We see from the beginning of the chapter that God addresses this prophecy to "Mount Seir" (Ezekiel 35:1-2), which is an alternative name for Edom, descendants of Esau and cousins of the Israelites. About a thousand years before this prophecy, the family of Esau had migrated from Canaan southeastward into the rugged wilderness area beyond the Dead Sea (Genesis 32:3). Here, the people of Seir lived, and within a short time, the two families had merged into the nation of Edom. There is an indication that "Mount Seir" may specifically refer to Edom's central leadership (see verse 15).

From the beginning, the Edomites harbored a brooding hatred for their uncle Jacob's descendants, whom we know as the children of Israel. Clearly, the original bone of contention was Jacob's stealing of the patriarchal blessing from Esau (Genesis 27), as well as his procuring of the birthright for a song when Esau was desperate for food (Genesis 25:29-34). The two branches of the family have been in near-continual conflict ever since. The first people to harry the Israelites as they came out of Egypt were the Amalekites, one of the clans of Esau's line (Exodus 17:8-16), and at the end of that battle, Moses prophesies, "[T]he LORD will have war with Amalek from generation to generation" (Exodus 17:16).

As Israel approached the Promised Land nearly forty years later, Moses asked permission of the Edomites to pass through their land, but they refused (Numbers 20:14-21). As the generations passed, the two fought sporadically, and Edom invariably sided with Israel's enemies in other actions. The Edomites earned the reputation of taking advantage of Israel or Judah when they were down, raiding and plundering in the wake of military defeats. Through Amos, God castigates the Edomites, "I will not turn away its punishment, because he pursued his brother [Israel] with the sword, and cast off all pity; his anger tore perpetually, and he kept his wrath forever" (Amos 1:11).

This is the background of Ezekiel 35. When the Babylonian army under Nebuchadnezzar attacked and conquered Judah, destroying Jerusalem and the Temple and deporting thousands of Jews to Babylon, the Edomites allied themselves with the Chaldeans. God mentions this in verse 5: ". . . you . . . have shed the blood of the children of Israel by the power of the sword at the time of their calamity, when their iniquity came to an end. . . ." Their perfidious activity at this time is detailed in the book of Obadiah.

Thus, because the Edomites were so eager to shed blood—"since you have not hated blood," as God understates it—they would have to experience their blood being shed. God would set them up—"I will prepare you for blood"—to be conquered and laid waste in punishment for their atrocities against His people. He promises, "I will make you perpetually desolate, and your cities shall be uninhabited; then you shall know that I am the  LORD" (verse 9). Soon thereafter, their "ally" Nebuchadnezzar took over their lands as he had done to Judah (see Jeremiah 27:3, 6), and it was not long before the Nabateans pushed them out of their ancestral homeland and into southern Judea, where they remained a subject people.

RBV: Genesis 27:16

And she put the skins of the kids of the goats on his hands and on the smooth part of his neck.

--Genesis 27:16

This verse appears within the story of Jacob's tricking of the elderly, blind Isaac into giving him the patriarchal blessing instead of bestowing it on his older-by-mere-minutes twin brother Esau, who was the rightful heir. The "she" mentioned here is Rebekah, Isaac's wife and the mother of the two young men.  

Part of the background of the story is that the two parents played favorites (Genesis 25:28): Isaac preferred Esau and his "manly pursuits," while Rebekah favored Jacob, who is described as "a mild man, dwelling in tents" (Genesis 25:27), suggesting that he was more refined and that his aptitudes were more mental than physical. This favoritism put the couple at odds on at least one score, who would inherit the patriarchy after Isaac's death. Isaac evidently thought Esau the better candidate, since he was the older and stronger. His wife felt Jacob better suited to the position, being more cunning and skillful in business and management. It also spurred rivalry between the sons.

Jacob had revealed his cunning when he had bargained the birthright from Esau some time before (Genesis 25:29-34). He made cynical use of Esau's famished state to finagle the lucrative--even precious--birthright from his brother, whom the Bible says did not value it highly enough: "Esau despised his birthright" (Genesis 25:34; see Hebrews 12:16-17). The birthright was the firstborn's double portion of inheritance. (Jacob later passed this birthright on to Joseph's sons, Ephraim and Manasseh; see Genesis 48.)

In Genesis 27, Isaac had sent Esau out to hunt for game to make his favorite stew, after which he would pronounce the blessing on him. Rebekah knew that this gave her time to make her own stew from the meat of young goats to imitate Esau's dish and to prepare Jacob to disguise himself as his hairy brother (see Genesis 25:25). Jacob was a "smooth-skinned man" (Genesis 27:11) by comparison to Esau, so he would need, not only to wear his brother's clothes so that he smelled like him, but also to apply hair to the backs of his hands and neck to make the ruse work.

So, Rebekah evidently adhered the skins of the freshly killed kids to Jacob's hands and neck, perhaps even sewing them to her son's cuffs and collar so that Isaac would never think that the hair he felt was not genuine. With the short time she had to work with, she went to great lengths to ensure that Jacob received the blessing--and even then Isaac nearly guessed the truth when Jacob could not imitate Esau's voice well enough (Genesis 27:22).

Perhaps what God said in Genesis 25:23 motivated Rebekah: "Two nations are in your womb, two peoples shall be separated from your body; one people shall be stronger than the other, and the older shall serve the younger." She knew that God had ordained Jacob to lead the family (see Malachi 1:2-3; Romans 9:10-13). However, like Sarah before her, Rebekah took matters into her own hands rather than allowing God to work matters out so that Jacob would receive the blessing in a more ethical way.

Who knows how He would have worked it out--maybe Esau would have despised the blessing too or Isaac would have been warned by God not to bless Esau but to bestow it on Jacob at a later time. It is a moot point now. God included it in His Book so that we can learn lessons from what actually happened--lessons about the use of trickery, favoritism in families, getting ahead of God, making assumptions about what He is doing, priorities, selfish ambition, parental manipulation of their children, how one lie begets another, and so forth. We can mine a wealth of wisdom from the rivalry of Jacob and Esau.