The Conundrum of Christmas Cheer

"Merry Christmas!"

"Happy holidays!"

Around this time of the year, we hear these greetings and well-wishes frequently in the normal flow of our lives. They are usually accompanied by a warm smile, although the clerk at the mall—her feet killing her from standing at the cash register for hours and her patience frazzled by the hundreds of customers she has assisted already that day—says it with a forced grin. The seasonal cheer is so infectious, says Dickens, that even old Scrooge finally succumbed, overcoming his miserly, bah-humbug ways. Everybody lives happily ever after.

This just emphasizes one of the glaring contradictions of Christmas: All the overdone jollity of the season serves to hide the well-known fact that December is the most depressing time of the year for many people. It is a time that mainstream Christians are supposed to be celebrating a joyous event—the alleged birthday of the Savior, Jesus Christ—yet it leads the year in suicide, depression, and aggravation. Why?

The answer is very simple: The holiday and all its trappings are not godly. This means that its fruits will not be good (see the principle in Matthew 7:15-20 and Galatians 6:7-8). Ergo, the Christmas season is full of angst, frustration, and disappointment, and many people deal poorly with these negative emotions.

What has become the central focus of the Christmas season? Undoubtedly, in our consumer-oriented society, it is the gift-giving and -receiving—Christmas presents, in other words. First, there is little about worshipping Christ in it. Yes, to put a good face on it, many will point to the fact that the Magi presented Jesus with gifts of gold, frankincense, and myrrh, but the Bible says nothing about them presenting each other gifts! In fact, the Bible mentions this kind of "joyous" gift-giving in a totally negative sense: in celebration of the deaths of the Two Witnesses (Revelation 11:10)!

A second justification for mutual gift-giving comes out of Acts 20:35, where Paul quotes Jesus as saying, "It is more blessed to give than to receive." But this is just that—a justification. The common motive for giving gifts is to ensure getting them in return! The better gifts one gives, the better the chance of receiving equally good ones. The principle Jesus taught is to give without expectation of receiving in return (Luke 6:35). Some may give gifts selflessly, but since gift-giving is an expected practice among those who celebrate Christmas, there is certainly an element of obligation in it that causes apprehension.

Third, the commercialization of Christmas has become entirely centered on fulfilling the individual's desires. A cursory viewing of television ads proves this in spades. For instance, a BMW commercial portrays a woman receiving the same old tired gifts from her off-beat relatives, so to forestall her total disappointment, she buys herself a new BMW! One radio advertisement for a diamond store features a woman whining because her husband presented her with a two-carat diamond from one prestigious store, when he could have shopped at a discount store and purchased a stunning, three-carat diamond for the same price. Commercials are always aimed at fulfilling selfish desires—and they always promise disappointment if the desire is not fulfilled.

Finally, we should not forget to mention that all these gifts cost money—and lots of it. This, in turn, creates financial headaches and fears that take months or years to cure. Many people max-out their credit cards during the Christmas shopping season and spend the rest of the year paying them off. Or not. With the average American up to his eyeballs in credit-card debt—to the tune of many thousands of dollars—it is easy to see why so many dread this time of year.

The apostle James puts his finger on the real spirit of this time of the year: "But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. This wisdom does not descend from above, but is earthly, sensual, demonic. For where envy and self-seeking exist, confusion and every evil thing will be there" (James 3:14-16). Christmas is a "lie against the truth." It is not biblical. God never commanded it. December 25 is not Jesus' birthday. He cannot be worshipped through Santa Claus, Christmas trees, Yule logs, mistletoe, and eggnog. So how can we expect anything good to come out of it?

This lie comes not from heaven but from earth, where Satan and his demons toy with human emotions and selfishness to deceive and destroy men and women. This results in people comparing themselves with the Joneses and putting themselves in competition with others to see who has the most. It produces "confusion and every evil thing." No wonder people are so miserable!

This holiday has only the thinnest veneer of cheer. If we peel back that gossamer layer, we find gloom, anxiety, and hopelessness. Does that sound like something God wants us to be involved with?

Vision of America's Future?

A storm broke over Charlotte on Thursday, but not the kind that brings wind and rain. A political storm, brewing for years under the surface, erupted when County Commissioner Bill James fired off an email to 1,200 recipients concerning the rising problems within Mecklenburg County. Had he left it at that, James' email would have just been another missive from a perennially cranky conservative commissioner. However, James had the audacity and the political stupidity to point the finger of blame at the urban black community in Charlotte. Bill James is white.

In the offending paragraph, he wrote:

Most people know why CMS [Charlotte-Mecklenburg Schools] can't teach kids within the urban black community. They live in a moral sewer with parents who lack the desire to act properly. That immorality impacts negatively the lives of these children and creates an environment where education is considered "acting white" and lack of education is a "plus" in their world. (View the full text of his email here.)

Oh, boy.

Expectedly, the black community here in the Queen City has publicly branded James as a racist and demanded his resignation. He has been soundly condemned by local radio, television, and newspapers as insensitive, outrageous, a crackpot, out of touch, an egomaniac, drawing attention to himself (again), and many other similar names and descriptions. Even most of his Republican colleagues have shaken their heads, tsked, and put their condemnation of his sentiments on the record. James has retorted with, "If Bill Cosby can say it, so can I."

Yet, important figures in the black community—albeit a minority of them—have, while condemning his outspokenness, have agreed that urban blacks are plagued with problems of crime, gangs, illegitimacy, unemployment, drugs, and apathy, particularly in terms of education. One Baptist minister, a black man, voiced his agreement on a local morning radio show, saying that he believed that all of these problems had their roots in the rampant fatherlessness among African-Americans, citing a statistic that three-quarters of babies born to black women are illegitimate. He called upon the churches, schools, governments, and communities to band together to demand responsibility from black men.

Lost in the heat of the racial divide is reality. These problems do exist, and they need to be dealt with to avoid greater problems down the road. However, every special-interest group involved has its turf to defend and will not back down if it means diminishing or losing its funding and influence (for instance, the school system, NAACP, social services, etc.). The churches have little affect on morality due to their compromise with biblical standards. Local government, dependent in many ways on federal monies designated to "fix" these problems, has a vested interest in perpetuating them, not to mention the political power they hold as a result of pandering to minorities. And, like the rest of the country, the black community itself is terribly divided religiously, politically, and culturally. No solution will meet with across-the-board approval.

The urban black community is not alone. Similar problems are already affecting Latinos and whites across the nation due to their members' involvement in and acceptance of the attitudes and immorality inherent in the pop culture, which has been heavily influenced by the liberal, secular claptrap that has produced this crisis among urban blacks. And because no one will accept the draconian solutions that are necessary to solve this dilemma, it will continue to spread to other groups. In other words, it is coming to a community near you.

The Baptist minister is on the right track; young men and boys have to be taught personal responsibility—and not just males, but females too. People have to learn from an early age that their actions always produce consequences. As the apostle Paul writes in Galatians 6:7-8, "Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life." To put it into practical terms, if a person behaves responsibly, good results will follow, but if he behaves irresponsibly, he can expect grief.

This principle always applies. And the only way it will work to solve this problem is if individuals resolve both to live by it and teach their children to live by it as well.

I am not holding my breath (see II Timothy 3:1-5 to understand why)—and I am an optimist.

Exalting the Base

The news story of the day focuses on the funeral (in Cairo, Egypt, his city of birth) and burial (in Ramallah, West Bank, "Palestine") of Palestine Liberation Organization (PLO) Chairman Yasser Arafat, 75, who died of an unmentioned disease on Thursday in a Paris hospital. The military funeral in Cairo was a solemn and stately affair in contrast to the chaotic, intensely emotional burial proceedings in Ramallah, where Arafat had run the PLO and the erstwhile "Palestinian state" for the past several years. Gunfire frequently split the air, while young Palestinian men jostled for a chance to touch the flag-draped coffin, chanting slogans and laudatory tributes in unison.

With all this happening, one would think Arafat had been a great man.

A person without a grounding in recent history—who received his knowledge through the mainstream media—might be convinced that Arafat stood as a colossus on the world stage and was, as some have tried to paint him, "the George Washington of his people" (many heartfelt apologies to George Washington for the comparison). Though sincerely beloved by the Palestinian people, in certain areas Arafat compares better to Napoleon than the American Cincinnatus. Whereas Washington is generally acclaimed to have nobly put his country before his personal interests, Napoleon—and Arafat—though they may have had grand ideas, did nothing that was not self-aggrandizing.

Like Napoleon, Arafat was not a native of the "country" he later came to control dictatorially. As mentioned earlier, he was a native Egyptian (with some Palestinian ancestry from both parents, however), trained under Egypt's socialist strongman Jamal Abdul Nasser, who overthrew his nation's Arab monarch in a coup. With Nasser's blessing—in order to spread socialist pan-Arabism—Arafat adopted the Palestinian people and effectively co-opted their "cause" to further his own political and personal ends. The means he decided to use to achieve those ends is what was then called guerilla warfare, now called terrorism.

In 1959, Arafat, along with about twenty Palestinians, co-founded Fatah, the Movement for the National Liberation of Palestine, and the group soon began to recruit young men to be trained in terrorist tactics. With the support of Egyptian intelligence, Arafat led fedayeen ("men of sacrifice" or "suicide fighters") raids into Israeli territory. His "success" led him to form the PLO in 1964 as an umbrella organization for several Palestinian terrorist organizations, among which was Black September, the group that took and killed Israeli hostages at the 1972 Olympic Games in Munich. Black September was merely a front for Fatah and Arafat, who called the shots.

Munich was only the biggest of many terrorist acts done under the command of Yasser Arafat. The PLO, Fatah, the Al-Aqsa Martyr's Brigade, and other groups committed hundreds, if not thousands, of them—mostly against Israelis and Israeli interests—in the forty-five years of Arafat's tenure as Palestinian chief. Raids, hijackings, school bombings, suicide bombings, training children to be martyrs—nothing was beyond the pale in advancing the Palestinian cause (which was always the extermination of Israel as a state and the Jews as a people) and catapulting Arafat himself into the international limelight. (Please read "Arafat the Monster" by Jeff Jacoby for a taste of the real Arafat legacy.)

Another of Arafat's similarities to Napoleon is the state in which he left his countrymen when his rule was over. After Napoleon, France was exhausted, poor, beaten, and vilified internationally, and after Arafat, all but the latter could describe Palestine. Arafat, like Napoleon, had no real affection for his adopted people; they were nothing more than cannon-fodder for his own purposes. Ironically, Hamas, the rival terror group to Fatah, has done more real, practical good for Palestinians than Arafat ever did, setting up and administering social services, hospitals, and employment assistance offices far more effectively. Conversely, in secret Swiss bank accounts, Arafat and his cronies squirreled away billions of dollars and euros given for humanitarian aid.

Yet, after all these verifiable facts, the media holds up Yasser Arafat as a great man, worthy of adulation and the politically motivated Nobel Peace Prize he once received. This is sheer propaganda, the product of a political misinformation blitz, to sway the masses into believing a big lie. Instead of swallowing it, it should make us wonder, "If they are telling us that hyenas are teddy bears, what else are they lying to us about?"

Politics and Idolatry

According to both American political parties, we have just endured "the most important" campaign and election in our nation's history, certainly in our lifetimes. This was the election that would "define American politics for the next generation." Campaign 2004 was the big one for all the marbles. To hear it from the media, it was as important as the defeat of the Axis Powers in World War II, the crumbling of the Soviet Union, and the discovery of a cure for cancer combined.

All of it was hyperbole, pure and simple.

There are several reasons why this political season was billed in such an exaggerated way. With a preponderance of the media rooting for John Kerry, it was a way to galvanize a certain segment of the population—Democrats and the anti-Bush crowd—to take action and flood the polls with supporters. The media, always in contention for better ratings, also played a game of one-upmanship amongst themselves, elevating the rhetoric as much as the candidates themselves did and maybe more. In addition, many partisans on both sides truly believed that 2004 was a make-or-break election for America, warning that the slide into oblivion would commence if the other side's candidate were victorious.

The biggest reason, however, springs from the attitudes and approach of these true believers: They are not just "into" politics—it is their religion. They worship at the altar of government, sacrificing their time, money, and effort to honor the god of politics, the party, and the state. Each side has its particular pantheon of demigods (Founding Fathers), saints (past presidents), and luminaries (party bigwigs) to point to for past glories and party principles. Each uses its own set of scriptures from which it pulls decisive quotations and zinging bon mots, as well as derisive condemnations of their enemies and their irrational ideas. Each party clothes itself with its own peculiar kind of zeal (patriotism), righteousness (laws, regulations), and good deeds (pork, entitlements), which they are not ashamed to flaunt before the masses as proof of their devotion. They even take tithes from the people to fund their righteous work!

Napoleon mockingly called Britain "a nation of shopkeepers." He likely thought of America as a nation of rubes and castoffs. If he were alive today, he would have to call it a nation of political partisans. We are either Reds or Blues, living in Red or Blue states. Americans watch political news avidly every day, as it fills most of the network news programs. This year a record number of voters turned out to cast their ballots, about 116 million people. Many of these stuck signs in their yards, stickers on their automobiles, or buttons in their lapels announcing their choices for president, governor, senator, representative, councilperson, or dogcatcher.

A good number of these same people made out checks to individual candidate's election committees or to local, state, and national party committees to get their candidates into the public eye via media advertisements, direct mail, and public appearances. Some of them volunteered their valuable time to stuff envelopes, distribute signs and stickers, and organize rallies. Many of the high rollers among them paid thousands of dollars for a plate of institutional food (rubbery chicken or too-well-done steak) and a few minutes of face-time with their political idol.

Hyperbole again, right? Don't be too sure.

What is religion anyway? The dictionary defines it in its general sense as "a cause, principle, or system of beliefs held to with ardor and faith." One's religion is what one believes and devotes oneself to following. It is what a person spends his time, efforts, and resources pursuing. It is his way of life. Understanding a person's way of life will point directly to that person's god. For a good many Americans who spent the past year or nine months devoted to the election or defeat of a particular political candidate, their god is politics.

The last time I checked, this broke the first commandment (Exodus 20:2-3). For those who think that the Ten Commandments are passé and Old Covenant, check out Jesus' own words in Matthew 22:37-38: "'You shall love the LORD your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment." And we call ourselves a Christian nation. . . .

Variety and Homogeneity

With this year's Feast of Tabernacles in Mesquite, Texas, we here in the Charlotte, North Carolina, area had to drive across more than a thousand miles of the Southeast to "go up to the Feast." My family made this trip over three easy days of driving down I-20, with motel stops in Birmingham, Alabama, and Monroe, Louisiana, along the way. We were able to spend a few hours of one afternoon in Vicksburg, Mississippi, taking an auto tour of the Civil War battlefield there and visiting the original Coca-Cola bottling plant.

The ten days we spent in the Dallas area centered on a few-mile strip of I-635 that crosses Mesquite and Garland. A few exits north of the hotel stood the Town East Mall and a bevy of restaurants and stores that beckoned us to unload some of our second tithe on them. This we dutifully did, spiking Mesquite's retail sales figures for October. The city fathers were probably sad to see us leave after the Last Great Day.

The way home also covered parts of three days of travel. We headed east from Mesquite in the late morning on Friday, determined to make it to Meridian, Mississippi, before the sun set. Despite the drenching downpours of Tropical Storm Matthew as we slogged across Louisiana and Mississippi, we pulled into our hotel with a half-hour to spare. The next day, we drove up to Tuscaloosa, Alabama, for Sabbath services, where forty people attended, and afterward, we ate dinner just east of Birmingham. Deciding to press on, we made it to Atlanta, Georgia, and found a motel to stay in near the airport. Sunday's drive back to Charlotte was relatively easy and routine, and we arrived back home by mid-afternoon, tired but relieved.

This travelogue of our Feast trip is typical of what we have experienced for the last several years, whether our destination has been San Antonio, Texas; Jefferson City, Missouri; or Topeka, Kansas. The scenery varied a little as our routes have differed, and the local accents of Texas and Missouri confirmed we had arrived in different places. Yet, for all the variety we saw on the surface, each place might have been the same.

We saw this the most in the stores, motels, restaurants, and gas stations that lined our route. One could choose just about any city interchange along the way and find the same chains doing business. Need fuel? There are only a handful of gasoline dispensing companies, and each had its store close to the off ramp. Hungry? One need not drive far off the freeway to find a Cracker Barrel, Red Lobster, Outback Steakhouse, or O'Charley's—not to mention McDonald's, Burger King, and KFC. Need to stop and rest? There is bound to be a Comfort Inn, Days Inn, La Quinta, Red Roof Inn, Motel 6, Best Western, or Hampton Inn at the next exit. Left something at home? One can always replace it at Wal-Mart, Target, or K-mart—or one can check all three for the best price. It was pretty near impossible to find a local, non-chain, Mom-and-Pop store or inn anywhere.

This, of course, is a bit exaggerated, but after a few weeks of driving, this is the impression a traveler has. Wherever one goes across this huge land we call the United States of America, one can enjoy the same, comforting establishments he frequents at home. The hash brown casserole or the meatloaf at the Cracker Barrel tastes the same in Rock Hill, South Carolina, as it does in Columbia, Missouri. The Wal-Mart in Paducah, Kentucky, carries the same products as the one in Knoxville, Tennessee, and the one in south Charlotte. One can expect a similar room and services at every La Quinta anywhere in the nation.

We have learned that Americans yearn for variety and seek it out at every turn, but we are a schizophrenic people, desiring the comforts of homogeneity at the same time. We want variety, but we also want consistency within it. To this end, we have nearly eradicated every cultural and regional difference across the fruited plain. These provincial distinctions have been relegated to gaudy, overdone tourist traps where visitors receive stilted caricatures of a once-proud traditional lifestyle. With a few rare exceptions, the South looks like the Northwest looks like the Northeast looks like the Mid-West looks like the Southwest.

There is probably nothing wrong with this homogenization, especially if it promotes national unity, although that does not seem to be the case. It was probably inevitable that it would happen at some point. Nevertheless, it is sad to observe the passing of these old, nostalgic regional traditions into a bland sameness. So much for diversity.

The Victim: Truth

As the presidential campaign grinds on toward the day of the election, everyone agrees that this political season has degraded into one of the meanest in recent memory. TownHall.com quotes Prison Fellowship founder Chuck Colson as saying, "When I was in politics, I was accused of being Nixon's 'dirty tricks expert'—but I never rose to the heights, or rather sank to the depths, of this year's campaign." Colson writes in his column, "Campaign of Hate," on September 16, 2004:

In one sense, the degrading of political discourse is part of a broader pattern in American life: the coarsening of culture. You see it in the clothing people wear (or don't wear), the lack of manners, and the vulgar language that has become commonplace. Cultures coarsen when morality declines.

But this year there's something more to it.

We have come to expect mudslinging and attack ads, especially during the waning days of presidential campaigns. Two and a quarter centuries of such campaigns have produced mean-spirited personal attacks on candidates, from opponents calling James Madison a pygmy to Southern cartoonists depicting Abraham Lincoln as an ape. George W. Bush joins Dan Quayle and Ronald Reagan in the dunce club, while John Kerry can claim John F. Kennedy and Michael Dukakis as fellow elitist, New England liberals.

The "something more" that Colson senses consists of two elements: 1) an attitude of utter hatred behind the attacks, and 2) a fundamental disregard for the truth. The attacks are more bitter, visceral, and partisan than in former years, and the candidates and their proxies are issuing them in a game of one-upmanship with insufficient concern for their accuracy. It is almost as if both sides have determined that the campaign that strikes last before Election Day will win at the polls, and whether their punches are fair or not matters little. Anything goes for such a prize.

It is ironic that a central issue of the campaign is honesty—both sides have accused the other of lying, resulting in the suffering and death of many: Kerry about Vietnam and Bush about Iraq—yet neither side has qualms about shading the facts to its advantage or lying outright. Spin is in, and perception is everything. Truth does not even enter into this equation. If it does, it is in the form of what the recently out-of-the-closet New Jersey Governor James McGreevey calls "one's unique truth."

However, in today's political world, what is truth to one may not be truth to another. For instance, the Bush administration's truth about Iraq and weapons of mass destruction (WMD) is totally different from the Kerry campaign's truth. Even though major stockpiles of WMD have not been found in Iraq, enough small finds have been made to allow the Bush team to trumpet their contention that America's attack was justified. Kerry supporters, though, take the exact opposite view, arguing that the little that has been found proves America's war in Iraq was illegal, imperial, unjustified, and rash.

What is the truth? Saddam Hussein had and used WMDs both against Iran and against the Kurds in the late 1980s and early 1990s. Throughout the Clinton administration and into the Bush administration, Hussein made it known that he still had such weapons and had no reluctance about employing them again. He publicized that his scientists were hard at work on delivery systems and new terrors. What he actually had to work with is unknown, but every nation's intelligence of the situation agreed that Iraq was a WMD threat.

Bush acted on this by going to war, believing that removing the threat was vital in winning the War on Terror. In his place, Kerry says, he would not have taken such a drastic measure, believing that further negotiation, continuing the economic embargo, and increasing pressure from a larger coalition would have solved the crisis.

The key to understanding this is that neither side is dealing with the truth but with belief. They have believed something to be true and acted on it—campaigned on it—whether it was true or not. Belief, however, has no foundation without real, authoritative truth. One can believe the moon is made of green cheese all he wants, but such belief does not make it true. In fact, this belief is really folly.

The prophet Isaiah writes concerning the Israel of his day, which parallels the societal state of modern America: "Justice is turned back, and righteousness stands afar off; for truth is fallen in the street, and equity cannot enter. So truth fails, and he who departs from evil makes himself a prey" (Isaiah 59:14-15). We have come to the point that truth does not matter anymore, which means that justice, righteousness, equity, and goodness are no longer goals people strive to attain. What most people seek is whatever they believe is best for them; this is the new standard of "truth."

Truth, which has "fallen in the street," is the victim of man's human nature running roughshod over everything to get for itself. Who will brave the mean streets to revive it?

Facilitating Lawlessness

As I neared the intersection of two four-lane streets on my way to work a few days ago, I was suddenly forced to jump on my brakes. In front of my truck rolled a line of a half-dozen cars preparing to make a left turn, but the driver of the SUV at the head of line had unexpectedly stopped—despite the green arrow—to allow a man standing at the right-hand corner to cross the street in front of her! This was against the light, against all the horns blaring behind her, against the laws of the road, against all reason!

At first, I thought she was distracted by something: talking on her cell phone, eating her breakfast, applying makeup, reading a newspaper, scolding a child, or something similar. However, when she finally turned, allowing me to see into her SUV better, none of those things appeared to have been a factor. She had simply decided to halt all traffic to let the man cross five lanes of a large, big-city intersection against the dictates of traffic law.

What prompted her to do this? The man had made no effort to cross against the light. If she had just made her left turn, the traffic would have cleared quickly, the signal would have changed in about a minute, and the man could have crossed safely and legally. Instead, she risked being nailed in her rear bumper or causing a similar accident among the vehicles behind her. Happily, all the drivers behind her were alert, and nothing untoward occurred.

In thinking about this incident since then, it appears to be a kind of metaphor for life in America these days. We are checking ourselves unnecessarily and dangerously to tolerate—even facilitate—others' immoral or unethical behaviors. We are too eager to display our permissiveness in face of all we know to be against it, from traditional, biblical morality to plain old common sense.

Perhaps the most easily seen example is this nation's tolerance of homosexuality, a practice thoroughly condemned both by Scripture and—not long ago—by American churches and society in general. Most Americans, though, have chosen to support supposed Constitutional rights and freedoms over real biblical standards, ignoring historical societal decay after the acceptance of homosexuality, as well as obvious public health consequences. They have, in effect, given sodomy a pass despite everything to the contrary.

We also tolerate public theft of the citizenry by our very own government, and many vote to accelerate it every few years! Politicians make long careers out of promising largesse from the local, state, or national treasury, bribing the people with the heavily taxed earnings of their fellow citizens. This national sin—ever-growing entitlements and pork-barrel spending—has landed the United States in a precarious financial position, one that can only grow worse. Counting future guaranteed outlays from Social Security and Medicare, total indebtedness in America is now upwards of $60 trillion! Most Americans are willing to tolerate such fiscal incompetence and indiscretion as long as it works in their favor.

The Western world has made a god out of the concept of tolerance. If nothing else, it has become a chief virtue of modern man, but how is it virtuous to accept destructive behaviors? Would we tolerate sharks in our swimming pools? A little arsenic in our drinking water? Dynamite among our firewood? Do we allow automobile manufacturers to sell us unsafe vehicles? Are we happy to let unlicensed doctors and dentists ply their trades on our bodies? Why, then, are we so eager to tolerate moral and ethical dangers in our society?

Wise Solomon says something similar concerning adultery: "Can a man take fire to his bosom, and his clothes not be burned? Can one walk on hot coals, and his feet not be seared? So is he who goes in to his neighbor's wife; whoever touches her shall not be innocent" (Proverbs 6:27-29). If we tolerate sin, there will be consequences. Society as a whole will certainly decline, and as individuals, we and our children will "be burned."

Unlike the lady in the SUV who facilitated an illegal deed, putting others in danger, we need to follow the rules of the road. For Christians, the rules are laid down in God's Word, and the safest, most beneficial course for all along the road of life is to put them into constant practice.