Balls and Strikes

When I awoke this morning, I actually remembered my dream. Since that does not happen very often, it seems particularly significant.

I dreamed I was a major-league relief pitcher, called upon in the bottom of the ninth to hold a one-run lead for my team. Strangely, I have no idea what team I was pitching for, but the other team was definitely the New York Yankees. I trotted out to the mound and took my warm-up pitches. As I prepared to face the first hitter, looking in to get the sign from my catcher, my battery mate simply disappeared and so did home plate.

As can only happen in a dream, this did not seem to faze me very much. I wound up and delivered a knee-high fastball directly over where the plate had been. "Ball!" yelled the umpire.

"Whaddya mean?" I shouted. "That was a perfect pitch!" The umpire ignored me, crouching down behind the invisible plate and catcher to judge my next offering. The batter dug in and waited.

Another ball appeared in my glove. Without a plate or a catcher's mitt to throw at, I decided fastballs were my safest bet—a little higher and on the outside corner. The pitch went just where I wanted it to go, and the batter laid off. "Ball two!"

"You've got to be kidding!" I said, standing in front of the mound with my hands outstretched. "I can't throw a better pitch!"

"Play ball!" shouted the ump. Discussion over.

The thought went through my mind that, if I threw another fastball over the non-existent plate, the batter would jump all over it. I needed to throw an off-speed pitch to cross him up. I can throw a pretty good knuckleball, so that was my next pitch, low and inside. "0 and 3!"

I exploded: "How am I supposed to pitch without a plate and a catcher? How am I supposed to know where to throw the ball if I have no target? How am I supposed to know where your strike zone is if there's no plate?" The umpire just shrugged and crouched.

This time I just threw the ball in without even trying to put it any particular place. "Take your base!" said the umpire, pointing down the first-base line. The batter trotted that way.

"Every one of those pitches was a strike!" I told him. "And you know it."

"Yeah?" asked the umpire. "I can call your pitches anything I want." And I woke up—very frustrated.

Mulling this over as I lay there, it occurred to me that a similar frustration must be nagging a great many people in this world. In America, the "plate" has disappeared and so has the "catcher." Our "pitches" are being flung without a standard to judge them by. The "umpire," without a guide to base his judgments upon, capriciously calls them however he likes, and there is no standard by which we can effectively disagree. It is just his word against ours.

This nation used to have a fixed moral standard, the one found in the Bible. Beyond that, we had the Constitution and Bill of Rights and English common law, both based on biblical principles, to fall back on. Somewhere along the line, these have fallen into disuse, forgotten in the rise of liberal ideas such as humanism, relativism, diversity, socialism, multiculturalism, feminism, and a host of other isms that aim to replace our Christian heritage with modern philosophies.

Now we are all on our own. Each person decides for himself what is right and wrong, no matter what his viewpoint or experience. Society, for the most part, is willing to let this occur, as long as nobody gets hurt, and then when someone does get hurt, the judicial system rarely solves the problem. It just locks the offender up for a time, and all is thought to be well.

This has been tried before and failed. The book of Judges twice indicts Israel for just this problem: "In those days there was no king in Israel; everyone did what was right in his own eyes" (Judges 17:6: 21:25). What the book shows is the depths to which that culture sank when no common standard—no home plate, if you will—guided its beliefs and decisions. It is long past time when the decent people of this nation should have demanded a return to Christian standards. If we do not act now, we may never have another chance to act this side of something far worse.

We Persuade Men

The apostle Paul writes in II Corinthians 5:9-11:

Therefore we make it our aim . . . to be well pleasing to Him. For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. Knowing, therefore, the terror of the Lord, we persuade men. . . .

When God summoned us to His way of life, He persuaded us with various proofs that He exists, desires a relationship with us, and rules not just the universe but also the affairs of men. As often happens during our first love (Revelation 2:4-5), we desire to share our joy and newfound truth with others. Most of the time, our early evangelistic efforts fail to produce any new converts to the faith—instead, our efforts usually cause problems in our relationships.

Most lay-members, after one or two failures of this sort, get smart and desist in trying to convert their relatives and friends. They realize that nothing will ever happen without God first calling the other individual and changing his heart by His Spirit to accept the truth (John 6:44; Romans 2:4-5; 8:7; I Corinthians 2:10-14; Hebrews 8:10; Ezekiel 11:19). All our preaching and cajoling will accomplish nothing unless God moves to initiate a personal relationship with him.

Ministers do not have such an easy out. Certainly, in their personal relationships they can quit trying to "save" those unconverted members of their families, but in their professional capacity, their job is to "persuade men." In personal conduct, counsel, sermons, and articles, they must devote their energies to showing and explaining why God's way is true and will lead to eternal life in God's Kingdom.

Today, that is not an easy task. It has never been easy, really, but the current environment makes it harder than it has been historically. For starters, though a high percentage of people say they believe in God, most people are no longer religious but secular. Religion is not a high-ranking concern, and because of this, religious issues fly under their radar and over their heads. They just do not care, and even when they inquire about them, they do not understand them because they lack the background and education necessary to evaluate them properly.

Another problem is competition. It used to be that most people at least treated Sunday, "the Lord's day," as a Sabbath and devoted most or all of that time to religious pursuits. No longer. Sunday, though it is not God's Sabbath day, is used just like any other day: for work and entertainment. If God receives a few hours on Sunday morning for worship services, most Americans—and Europeans to an even greater degree—think He should feel satisfied that they could spare Him even that much!

Yet a third hindrance is the way moderns think. Too many people, especially younger adults, have absorbed the postmodern, values-neutral approach. This way of thinking considers every idea and belief as equally valid, neither right nor wrong. A person can believe anything he likes—even that the moon is made of green cheese—and he should not be judged as right or wrong. Any god one worships, or for that matter, if one chooses to worship no god, is fine, and no one god or belief system is better than any other.

In such an environment, how can we persuade anyone of the truth? Our success certainly looks bleak.

The answer lies in what Paul writes in II Corinthians 5:9: "We make it our aim . . . to be well pleasing to Him." Our judgment does not rest on how many men we persuade but on whether we do the job. We are called to make the witness for God and Christ to the best of our ability and strength. Christ will judge us "according to what [we have] done, whether good or bad." How others react to us and what we say or write matters little; it is "God who gives the increase" (I Corinthians 3:5-8). As Paul says, one plants and another waters, but what happens to the sprout is not under their control but God's.

Thus, we cannot quantify the results of our persuasion as others can. We cannot see the growth of our "business" in statistical form. The true measure of our success will be revealed in God's Kingdom, and even then, we will be unable to claim the glory for it. For in persuading men, we "do all to the glory of God" (I Corinthians 10:31).

We Are NOT Alone!

Fans of The X-Files cannot help having seen the poster on Fox Mulder's FBI office wall that proclaims, "We are not alone." For Christians, this is absolutely true—and reassuring! As Mulder would say, "The truth is out there."

A Christian's primary source of truth is God Himself, as revealed in the pages of the Bible. From it, we glean the knowledge of what God is doing, what part we have in it, and where it is all headed. We combine this with facts and observations from our lives, the natural world and history, and the sum of this information forms our beliefs. These, in turn, determine our conduct.

Maybe the most fundamental belief that we produce by this process is the conviction that God is. We come to believe that He not only lives but is also active in His creation and particularly in our lives as called-out Christians. Without this conviction, nothing else matters! To a Christian, if there is no God, the past is a lie, the present is futile, and the future is hopeless!

Most of us rarely ponder how others approach life, certainly not those who have rejected God. Yet they face life believing they came from nothing and are charging toward similar nothingness. This nihilism produces existential behavior, that is, living for the moment because they exist now, having no hope or guarantee of existence in the future. In addition, such people feel accountable to no one but themselves or possibly the state—but certainly not to any Divine Judge who will render to them according to their deeds (Psalm 28:4; Isaiah 59:18; Revelation 20:12).

What happens, though, when their lives begin to unravel? To whom do they turn when relationships sour or employment vanishes or disaster strikes? Some may recant their atheism and "find religion," but many are so jaded against spirituality of any sort that a god of any kind is abhorrent to them. Do they lean, then, on psychiatry? Science? Medicine? Law? Government? In reality, each of these human pursuits is as insubstantial as a hologram. In the end, the atheist stands alone.

Both Paul and Peter tell us bluntly that our trials and tests are things "common to man" (I Corinthians 10:13; I Peter 4:12). We struggle against the same forces that others do. A poor economy, a war, a natural disaster, an oppressive government, a crime wave, etc., hits us just as it hits others, more or less. The similarity ends there, however. A Christian's approach to his problems—in terms of their purpose, solutions and products—is far different than an atheists, or anyone else in the world, for that matter. True Christians see every circumstance as preparation for God's Kingdom and thus worthy of a Christlike course of action.

Paul says God does not give us tests beyond our abilities to solve, and in addition, He opens a "way of escape" from them (I Corinthians 10:13). These are wonderful assurances in themselves, but we can be confident of something even better: God's presence with us—indeed, in us!—as we face our trials. We are not alone! God is there to provide "mercy and . . . grace to help in time of need" (Hebrews 4:16). Later, Paul writes, "For He Himself has said, 'I will never leave you nor forsake you'" (Hebrews 13:5). Thus, Peter advises, "[Cast] all your care upon Him, for He cares for you" (I Peter 5:7).

Jesus tells His disciples, including us, "I am with you always, even to the end of the age" (Matthew 28:20). Through Isaiah, He comforts us: "Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand" (Isaiah 41:10). Trials, temptations, tests—what are they next to the willing power of God?

Remember, we are never alone! God is there (Psalm 23:4)! Call upon Him while He is near (Isaiah 55:6)!